Perennialism and the Religious Common Platform of Mystical Tradition in Java

Zulfan Taufik, S. Rozi
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Abstract

This article examines perennials’ understanding through the Javanese mysticism tradition that has developed before and after the arrival of Islam. The focus on perennials in this article is based on recognizing and equality of noble values in every religion that has ever developed in Javanese society, such as Buddhism, Hinduism, and Islam. Previous studies have emphasized that Javanese mysticism is studied from the acculturation of culture with religion. Even this understanding of religion is considered the antithesis of religious exclusivism and conservatism that is currently developing. It is just that the study of Javanese mysticism in the approach of religious perennials is infrequent and limited. This study uses a library research method to reveal the values of mysticism that develop across the religious boundaries of Javanese society. The findings of this study are that there are several teachings of Javanese mysticism, including the conceptions of tantrism, tantularism, and manunggaling kawula gusti. These conceptions illustrate the openness of Javanese society to various religions. They believe that in religions, there is a commonality in ultimate truth or divinity and mystical unity.
永恒主义和爪哇神秘传统的宗教共同平台
本文通过对爪哇神秘主义传统的理解,考察了伊斯兰教传入前后爪哇神秘主义传统的发展。本文对常年展的关注是基于对爪哇社会中每一种宗教(如佛教、印度教和伊斯兰教)中崇高价值观的承认和平等。先前的研究强调爪哇神秘主义是从文化与宗教的文化适应来研究的。甚至这种对宗教的理解也被认为是目前正在发展的宗教排外主义和保守主义的对立面。只是对爪哇神秘主义在宗教年代会中的研究很少,也很有限。本研究采用图书馆研究的方法来揭示神秘主义在爪哇社会跨宗教边界发展的价值。本研究发现爪哇神秘主义有几种教义,包括密宗、坦陀罗主义和manunggaling kawula gusti的概念。这些观念说明爪哇社会对各种宗教的开放。他们认为,在宗教中,终极真理或神性和神秘的统一是共有的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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