Revelations of the ‘Other’ that Belongs to Christianity in Pre-Islamic Poetry from the Perspective of Culture Semiotics

Fathi Alshormani
{"title":"Revelations of the ‘Other’ that Belongs to Christianity in Pre-Islamic Poetry from the Perspective of Culture Semiotics","authors":"Fathi Alshormani","doi":"10.35682/jjall.v18i2.439","DOIUrl":null,"url":null,"abstract":"This study incorporates \"culture semiotics\" to present an accurate reading of the revelations of the ‘Other’ that belongs to Christianity in pre-Islamic poetry, and it reveals the various signs that represent this ‘Other’ that belongs to Christianity in the aesthetic text in order to know the levels of self-awareness of the poet of the ‘Other’ that belongs to Christianity and the nature of the relationships between the pagan Bedouin culture and the Christian culture within the semiotic space of this text. The study is divided into two parts: a theoretical part which discusses the critical foundations of cultural semiotics theories, the relationship between the semiotics and cultural analysis of texts, and the position of the cultural system in the structure of the sign. A practical part which studies the semiotic cultural revelations of the ‘Other’ that belongs to Christianity in pre-Islamic poetry through three axes: the image of the ‘Other’ that belongs to Christianity as a cultural threat, the image of the ‘Other’ that belongs to Christianity as a source of enlightenment, and the image of the ‘Other’ that belongs to Christianity as a model of religiosity. The study concluded that the pre-Islamic poets were concerned about cultural identity, which made them insist on isolating the ‘Other’ that belongs to Christianity, and stigmatize it as weak. However, their indirect invocation of this ‘Other’ that belongs to Christianity reveals the consolidation of his model in wisdom and reliable knowledge, with the cultural desires of these poets to satisfy the needs of a spirituality that is not satisfied by the pagan culture nor the political model of Arab Christianity.","PeriodicalId":348263,"journal":{"name":"The Jordan Journal for Arabic language and literature","volume":"8 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Jordan Journal for Arabic language and literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.35682/jjall.v18i2.439","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

This study incorporates "culture semiotics" to present an accurate reading of the revelations of the ‘Other’ that belongs to Christianity in pre-Islamic poetry, and it reveals the various signs that represent this ‘Other’ that belongs to Christianity in the aesthetic text in order to know the levels of self-awareness of the poet of the ‘Other’ that belongs to Christianity and the nature of the relationships between the pagan Bedouin culture and the Christian culture within the semiotic space of this text. The study is divided into two parts: a theoretical part which discusses the critical foundations of cultural semiotics theories, the relationship between the semiotics and cultural analysis of texts, and the position of the cultural system in the structure of the sign. A practical part which studies the semiotic cultural revelations of the ‘Other’ that belongs to Christianity in pre-Islamic poetry through three axes: the image of the ‘Other’ that belongs to Christianity as a cultural threat, the image of the ‘Other’ that belongs to Christianity as a source of enlightenment, and the image of the ‘Other’ that belongs to Christianity as a model of religiosity. The study concluded that the pre-Islamic poets were concerned about cultural identity, which made them insist on isolating the ‘Other’ that belongs to Christianity, and stigmatize it as weak. However, their indirect invocation of this ‘Other’ that belongs to Christianity reveals the consolidation of his model in wisdom and reliable knowledge, with the cultural desires of these poets to satisfy the needs of a spirituality that is not satisfied by the pagan culture nor the political model of Arab Christianity.
前伊斯兰诗歌中属于基督教的“他者”的文化符号学启示
这项研究结合了“文化符号学”,以准确解读前伊斯兰诗歌中属于基督教的“他者”的启示。它揭示了美学文本中代表基督教的“他者”的各种符号,以便了解诗人对基督教的“他者”的自我意识水平以及在文本的符号学空间内异教徒贝都因文化和基督教文化之间关系的本质。本研究分为两个部分:理论部分,讨论文化符号学理论的批判基础,符号学与文本文化分析的关系,以及文化系统在符号结构中的地位。这是一个实践部分,它通过三个轴来研究前伊斯兰诗歌中属于基督教的“他者”的符号学文化启示:作为文化威胁的基督教的“他者”形象,作为启蒙之源的基督教的“他者”形象,以及作为宗教虔诚典范的基督教的“他者”形象。该研究的结论是,前伊斯兰诗人关注文化认同,这使得他们坚持孤立属于基督教的“他者”,并将其污名化为弱者。然而,他们对这个属于基督教的“他者”的间接召唤,揭示了他在智慧和可靠知识方面的模式的巩固,这些诗人的文化欲望是为了满足一种灵性的需要,而这种灵性的需要是异教徒文化和阿拉伯基督教的政治模式所不能满足的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信