Chapter 4. “A Right Which Nature Has Given to All Men”

P. Hoffer, W. Hoffer
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Abstract

Between 1773 and 1775, lawyers who favored resistance shifted from arguments that looked like common law pleading to hybrids, part legal, part political. Content followed form, as they cast off from the familiar shores of English liberty to chart a course through what modern jurists have called rights talk. In the process, the revolutionary lawyers did not abandon the common law entirely but used legal modes of reasoning to transform the common law from a body of precedent to an abstract ideal of what good law should be, a kind of meta-law. One should be careful in dealing with terms here. “Rights talk” is now a staple of liberal jurisprudence associated with Civil Rights advocacy, while conservative jurisprudence is primarily concerned with private property rights. The revolutionary lawyers did not divide these topics—they saw personal liberty and the sanctity of private property as part of the same cause.
第四章。“大自然赋予所有人的权利”
在1773年到1775年之间,支持抵抗运动的律师们从看起来像普通法辩护的辩论转向了混合辩论,部分法律,部分政治。内容随形式而行,他们从熟悉的英国自由海岸出发,通过现代法学家所说的“权利对话”,开辟了一条道路。在这个过程中,革命的法学家并没有完全抛弃普通法,而是运用法律推理模式将普通法从一个判例体转变为一种关于什么是好法的抽象理想,一种元法。在处理这里的术语时要小心。“权利谈话”现在是自由主义法理学的主要内容,与民权倡导有关,而保守主义法理学主要关注私有财产权。革命的律师们并没有把这些话题分开——他们认为个人自由和私有财产的神圣性是同一事业的一部分。
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