Esther and Daniel

E. Davis
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Abstract

The books of Esther and Daniel are diaspora tales, written from the point of view of those on the underside of dominance, who are threatened by persecution and genocide. The exaggerated and ironized telling of Persian history in Esther gives voice to the oppressed. Yet this volatile book has also been used as a warrant for violence, both by Jews and against Jews. The book of Daniel is another imaginative account of Jews living in foreign courts, and it has the overt theological dimension that Esther lacks. Both the court tales and the vision reports in the second half of the book exploit this setting to address two questions: How can Jews survive in Gentile power structures, which often threaten Jewish identity and Jewish lives? And, how long until God asserts sovereignty over all oppressive potentates?
以斯帖和但以理
《以斯帖记》和《但以理书》是散居的故事,从那些处于统治地位的底层、受到迫害和种族灭绝威胁的人的角度出发。《以斯帖记》中对波斯历史的夸张和讽刺,给了受压迫者发声的机会。然而,这本反复无常的书也被犹太人和反犹太人用作暴力的借口。但以理书是另一个想象中的犹太人生活在外国宫廷的故事,它有明显的神学维度,这是以斯帖所缺乏的。这本书后半部分的宫廷故事和异象报告都利用了这个背景来解决两个问题:犹太人如何在经常威胁犹太人身份和犹太人生活的非犹太人权力结构中生存?还有,上帝要多久才能对所有压迫的当权者行使主权?
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