A Discourse of Capital Punishment in the Islamic Law and Human Rights Law

Muhammad Eko Saputro, Andhika Febriansyah, Faradisya Diandra Putri
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Abstract

The death penalty for convicts is an age-old subject to a lot of criticism from various quarters. The implementation of the death penalty is considered inconsistent with the principles of human rights which are principles of international law where countries cannot refuse because of common alignments, namely the right to life. The punishment of m ati raises pros and cons in Indonesian society, some agree with this punishment because the death penalty intends to protect the public interest and not a few oppose it, they argue that the death penalty is contrary to human  rights principles. This fact encourages the author to examine the implementation of the death penalty based on human rights and Islamic law, this is because the majority of Indonesians are adherents of the Islamic religion and also because the implementation of the death penalty is still carried out in Indonesia in certain crime cases. To examine this conflict, the author uses a normative juridical method with the conclusion that the death penalty is contrary to human rights because it eliminates the right to life for a person, but the implementation of the death penalty can be justified if the implementation of the death penalty is carried out in order to protect human rights and is also imposed on convicts who commit crimes beyond the limits stipulated in the legislation.
论伊斯兰法与人权法中的死刑
死刑犯的死刑是一个由来已久的问题,受到各方的诸多批评。死刑的执行被认为不符合人权原则,这些原则是国际法的原则,各国不能拒绝,因为它们具有共同的一致性,即生命权。对罪犯的惩罚在印度尼西亚社会中引起了赞成和反对,一些人同意这种惩罚,因为死刑旨在保护公共利益,也有不少人反对,他们认为死刑违反了人权原则。这一事实促使提交人根据人权和伊斯兰法审查死刑的执行情况,这是因为大多数印度尼西亚人是伊斯兰教信徒,也因为印度尼西亚在某些犯罪案件中仍然执行死刑。为了审查这一冲突,提交人使用了一种规范性的司法方法,得出的结论是,死刑违反人权,因为它消除了一个人的生命权,但如果执行死刑是为了保护人权,而且是对犯罪范围超出立法规定范围的罪犯实施死刑,那么执行死刑是合理的。
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