Trauma and Theology: Prospects and Limits in Light of the Cross

H. Scarsella
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引用次数: 2

Abstract

The discipline of Christian theology is itself formed around the traumatic narrative of Jesus’ crucifixion. Investigating trauma in order to provide useful accompaniment to trauma survivors is, therefore, theology’s starting point, not a secondary interest. Holding the narrative of crucifixion at its center, this chapter asks whether a discipline constructed in response to traumatic rupture is bound to exacerbate systems of retraumatization or has the potential to empower trauma survivors toward recovery. Building upon the scholarship of late 20th and 21st century womanist and feminist theologians and the significant risk of retraumatization, it engages contemporary psychoanalytic trauma theorists to argue that theology's strength with respect to trauma and contribution to the interdisciplinary task of supporting trauma survivors is its potential as a holding space for diverse stories of both traumatic rupture and recovery.
创伤与神学:十字架之光下的展望与局限
基督教神学的学科本身就是围绕着耶稣被钉十字架的创伤性叙述而形成的。因此,研究创伤是为了给创伤幸存者提供有用的陪伴,这是神学的出发点,而不是次要的兴趣。本章以“受难”的叙述为中心,探讨一门针对创伤破裂而构建的学科是否必然会加剧再创伤系统,或者是否有可能帮助创伤幸存者走向康复。在20世纪末和21世纪女性主义者和女权主义神学家的学术研究以及再创伤的重大风险的基础上,它与当代精神分析创伤理论家合作,认为神学在创伤方面的力量以及对支持创伤幸存者的跨学科任务的贡献,是它作为创伤破裂和恢复的各种故事的容纳空间的潜力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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