Against Fiduciary Constitutionalism

Samuel L. Bray, P. Miller
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Abstract

A growing body of scholarship draws connections between fiduciary law and the Constitution. In much of this literature, the Constitution is described as a fiduciary instrument that establishes fiduciary duties, not least for the President of the United States. This Article examines and critiques the claims of fiduciary constitutionalism. Although a range of arguments are made in this literature, there are common failings. Some of these involve a literalistic misreading of the works of leading political philosophers (e.g., Plato and Locke). Other failings involve fiduciary law—mistakes about how to identify fiduciary relationships, about the content and enforcement of fiduciary duties, and about the relationship of fiduciary status to good faith. Still other failings sound in constitutional law—linguistic confusions and an impossible attempt to locate the genre of the Constitution in the categories of private fiduciary law. These criticisms suggest fundamental weaknesses in the new and increasingly influential attempt to develop fiduciary constitutionalism.
反对信义宪政
越来越多的学术研究将信托法与美国宪法联系起来。在许多文献中,宪法被描述为确立受托义务的信托工具,尤其是对美国总统而言。本文对信义宪政的主张进行了考察和批判。尽管在这些文献中提出了一系列的论点,但也有一些共同的缺点。其中一些包括对主要政治哲学家(如柏拉图和洛克)作品的字面上的误读。其他失误涉及信托法——在如何识别信义关系、信义义务的内容和执行以及信义地位与诚信的关系上的错误。在宪法方面还有其他的缺陷——语言的混淆,以及不可能将宪法的类型定位于私人信托法的范畴。这些批评表明,在发展信义宪政的新尝试中,存在根本性的弱点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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