{"title":"Conclusion","authors":"Anthony Briggman","doi":"10.1093/oso/9780198792567.003.0006","DOIUrl":null,"url":null,"abstract":"The Conclusion summarizes previous findings and locates Irenaeus in the Christian tradition. Irenaeus was the first Christian to attribute infinitude to God and possibly the first to attribute simplicity to God. Irenaeus, and not Origen, is also the first to affirm the eternal generation of the Word-Son. This being the case his conception of divine generation is more advanced than Theophilus of Antioch and Tertullian. Irenaeus is the first theologian after the New Testament writings to affirm both the eternal unity and diversity of the divine being. He is also the first to attempt to explain, by utilizing Stoic mixture theory, how the two realities of the incarnate Word-Son function as one reality. The bishop of Lyons, therefore, emerges as a subtle and eclectic thinker able to use philosophical and rhetorical ideas in order to substantiate his understanding of the apostolic tradition and the hypothesis of Scripture.","PeriodicalId":279995,"journal":{"name":"God and Christ in Irenaeus","volume":"63 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"God and Christ in Irenaeus","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/oso/9780198792567.003.0006","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
The Conclusion summarizes previous findings and locates Irenaeus in the Christian tradition. Irenaeus was the first Christian to attribute infinitude to God and possibly the first to attribute simplicity to God. Irenaeus, and not Origen, is also the first to affirm the eternal generation of the Word-Son. This being the case his conception of divine generation is more advanced than Theophilus of Antioch and Tertullian. Irenaeus is the first theologian after the New Testament writings to affirm both the eternal unity and diversity of the divine being. He is also the first to attempt to explain, by utilizing Stoic mixture theory, how the two realities of the incarnate Word-Son function as one reality. The bishop of Lyons, therefore, emerges as a subtle and eclectic thinker able to use philosophical and rhetorical ideas in order to substantiate his understanding of the apostolic tradition and the hypothesis of Scripture.