印尼米納哈薩的國族建構

Vissia Ita Yulianto Vissia Ita Yulianto
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Abstract

本米納哈薩是一個興旺的基督新教地區,在印尼北蘇拉威西省擁有為數不少的穆斯林人口和其他宗教少數族群。它以宗教寬容的宗旨而自豪。然而,由於距離爪哇島(Java Island)這個印尼地緣政治的中心很遠,而且相對於境內的穆斯林人口而言在人數上的遠遠不如;,米納哈桑的基督徒民眾教對印尼國家中心保持著謹慎的態度。探索米納哈桑人的國族概念並請做出研究提問,本項研究參照阿德里安·哈斯廷(Adrian Hasting)的論文,認為宗教和種族乃民族主義的基礎(1997年)。本研究採取質性方法,發現多種族、宗教和獨特的歷史和政治背景是國族建構的決定性因素,也是米納哈桑人對印尼大民族主義的歸屬感。  Minahasa is a prosperous Protestant region with a sizeable Muslim population, and other religious minorities in North Sulawesi province in Indonesia. It prides itself as the compass of religious tolerance. However, territorially distant from Java Island, as the center of Indonesian geopolitics, and vastly outnumbered by the majority Muslim population, the Christian Minahasans keep a guarded feeling toward Indonesian national center. Questioning and exploring the notion of nationhood by the Minahasans, this work engage with Adrian Hasting’s thesis in crediting religion and ethnicity to the foundation of nationalism (1997). Applying a qualitative approach, this study found that poly-ethnicity, religion and distinct historical and political background are the determining factors in the construction of nationhood as well as the sense of belonging of Minahasans to the larger Indonesian nationalism.  
印尼米纳哈萨的国族建构
本米纳哈萨是一个兴旺的基督新教地区,在印尼北苏拉威西省拥有为数不少的穆斯林人口和其他宗教少数族群。它以宗教宽容的宗旨而自豪。然而,由于距离爪哇岛(Java Island)这个印尼地缘政治的中心很远,而且相对于境内的穆斯林人口而言在人数上的远远不如;,米纳哈桑的基督徒民众教对印尼国家中心保持著谨慎的态度。探索米纳哈桑人的国族概念并请做出研究提问,本项研究参照阿德里安·哈斯廷(Adrian Hasting)的论文,认为宗教和种族乃民族主义的基础(1997年)。本研究采取质性方法,发现多种族、宗教和独特的历史和政治背景是国族建构的决定性因素,也是米纳哈桑人对印尼大民族主义的归属感。 Minahasa is a prosperous Protestant region with a sizeable Muslim population, and other religious minorities in North Sulawesi province in Indonesia. It prides itself as the compass of religious tolerance. However, territorially distant from Java Island, as the center of Indonesian geopolitics, and vastly outnumbered by the majority Muslim population, the Christian Minahasans keep a guarded feeling toward Indonesian national center. Questioning and exploring the notion of nationhood by the Minahasans, this work engage with Adrian Hasting’s thesis in crediting religion and ethnicity to the foundation of nationalism (1997). Applying a qualitative approach, this study found that poly-ethnicity, religion and distinct historical and political background are the determining factors in the construction of nationhood as well as the sense of belonging of Minahasans to the larger Indonesian nationalism.
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