Setting Fire to the Poetic Correspondence of Multispecies Relationships

Katherine FitzHywel
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Abstract

This poetic work is a multispecies love letter seeking to make the reader aware of the strange aporia of human ‘love’ for animals.[1] Contradictory human expressions of love, care, indifference, and harm towards animals can be seen in words that change perceptions of animals (as individuals, groups or in general). Consider the changing status of a ‘pet’ cat being discarded and becoming ‘feral’. Is ‘it’ a ‘pest’ to be ‘culled’, not even ‘killed’ or ‘put to sleep’ or can ‘they’ be ‘rescued’? This work explores multiple and conflicting affective outcomes words have on building compassion, understanding and support for animals, or adding to misconceptions which can result in disregard or violent treatment. The words we use to represent animals and express our relationships to them can reduce animals to iconic national symbols and supportive anthropocentric tools, or to draw out the diversity, multiplicity and intrinsic value of animal being and create space for animals in the text. The poem focuses on the contemporary Australian context for the aporia of human love for animals. It grounds the work in place and time by using Australian phrases, idioms, slang, associations, terms and names for animals, plants, and places while concentrating on recent events of bushfires, droughts, floods, and pandemic isolation. It references ongoing Australian settler-colonial practices where human animal entanglements and conflicts are highlighted, including horse racing, hunting, bushwalking, fishing, and farming. Repetition and wordplay are used to amplify, destabilize, complicate, confuse and decentre human perspectives. The method is informed by the fictocritical work of Ania Walwicz in horse utilizing ‘The process of associative thought and reflection. Improvisation and analysis. The flight of thought, a trajectory and reflection, retrieval, recoil. The use of multilevel text comprising poetics, theory and appropriated text’ (5). The poet aims to draw attention to the ways our relationships with animals are constructed and circulated through our use of language which forms an inherently anthropocentric frame of reference. Unresolved contradictions between intimacy and distance in human animal relationships are used to create a space of questioning to provoke thought. Work Cited Walwicz, Ania. horse: A Psychodramatic Enactment of a Fairytale. Crawley, Western Australia: UWAP, 2018. Print. [1]Although encompassing both, ‘animals’ is used here to differentiate ‘animals of different species’ from ‘human animals.’ Terms like ‘nonhuman animals’ and ‘other animals’ are definitions centring humans, in terms of what is not human rather than what are these beings. Words like ‘beast’ also have othering meanings.   
点燃多物种关系的诗意对应
这部诗意的作品是一封多物种的情书,试图让读者意识到人类对动物的“爱”所带来的奇怪的不安。[1]人类对动物的爱、关心、冷漠和伤害的相互矛盾的表达可以在改变对动物(作为个体、群体或整体)的看法的语言中看到。想想“宠物”猫被丢弃,变成“野生”猫的变化状态。“它”是一种“害虫”,需要“扑杀”,甚至不需要“杀死”或“使其沉睡”,还是“它们”可以被“拯救”?这项工作探讨了语言在建立对动物的同情、理解和支持方面的多重和相互冲突的情感结果,或者增加了可能导致忽视或暴力对待的误解。我们用来代表动物和表达我们与动物的关系的词语,可以将动物简化为标志性的国家符号和支持性的人类中心主义工具,也可以在文本中勾勒出动物存在的多样性、多样性和内在价值,为动物创造空间。这首诗关注的是当代澳大利亚人对动物之爱的焦虑。它通过使用澳大利亚的短语、习语、俚语、联想、术语和动物、植物和地方的名称,将工作置于地点和时间的基础上,同时重点关注最近发生的森林大火、干旱、洪水和流行病隔离事件。它参考了正在进行的澳大利亚定居者-殖民实践,其中人类与动物的纠缠和冲突被强调,包括赛马,狩猎,丛林漫步,钓鱼和农业。重复和文字游戏被用来放大、破坏、复杂化、混淆和分散人们的观点。该方法是由Ania Walwicz在马的小说批评工作中使用的“联想思维和反思的过程”提供的。即兴创作和分析。思想的飞行,一个轨迹和反思,检索,反冲。多层次文本的使用,包括诗学、理论和适当的文本”(5)。诗人的目的是提请人们注意我们与动物的关系是如何通过我们使用的语言来构建和传播的,这种语言形成了一个内在的以人类为中心的参考框架。在人类与动物的关系中,未解决的亲密和距离之间的矛盾被用来创造一个质疑的空间来引发思考。Walwicz, Ania。马:一个童话的心理戏剧表演。克劳利,西澳大利亚:UWAP, 2018。打印。[1]虽然两者都包括在内,但这里用“动物”来区分“不同物种的动物”和“人类动物”。“像‘非人类动物’和‘其他动物’这样的术语是以人类为中心的定义,根据的是什么不是人类,而不是这些生物是什么。”像“野兽”这样的词还有其他含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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