The Wisdom of Lament—Psalms

E. Davis
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Abstract

MANY READERS WHO first encounter the book of Psalms in its entirety—and not just isolated psalms in worship—are unprepared for the predominance of lament. Although the book as a whole bears the Hebrew title Tehilim, “Praisings,” the first half is dominated by cries of pain and appeals for deliverance. Many of these psalms are not carefully modulated expressions of agony and outrage, and for that reason, they tend not to be part of the functional theology of either church or synagogue. This is a sad irony, since the angry psalms are among those that may be most useful for pastoral ministry, as well as for spiritual growth and healing. As Calvin observed, the emotional honesty of psalms is a protection against and remedy for “that most baneful infection, hypocrisy”;...
哀歌-诗篇的智慧
许多读者第一次接触到整本诗篇——而不仅仅是孤立的敬拜诗篇——对哀歌的主导地位毫无准备。虽然整本书的希伯来语标题是“Tehilim”,意思是“赞美”,但前半部分主要是痛苦的呼喊和对解脱的呼吁。这些诗篇中有很多都没有仔细地表达痛苦和愤怒,因此,它们往往不是教会或犹太教堂功能神学的一部分。这是一个悲哀的讽刺,因为愤怒的诗篇可能是那些对牧养事工最有用的诗篇,也可能是对属灵成长和医治最有用的诗篇。正如加尔文所观察到的,诗篇中情感上的诚实是对“最有害的感染——虚伪”的保护和补救;
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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