Honouring Inuit Women’s Educational and Employment Experiences through Indigenous Storywork Methodology

Tina Wasilik
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Abstract

The legacy of the Arctic Residential School system is still present in Nunavut education today. Inuit in Nunavut continue to receive a westernized education that does not fully encompass traditional Inuit learning principles. However, a group of Inuit women, enrolled in a Northern College Early Childhood Education (ECE) Diploma Program from 2015-2017, uniquely blended a child-centred educational approach with traditional Inuit learning methods. Through the Inuit women’s practicum placements completed at a preschool, they developed self-confidence and a skill set that led to their employment and self-reliance.  The Oxford dictionary defines self-reliance as “the ability to do or decide things by yourself, rather than depending on other people for help” (Oxford University Press 2021). This definition does not fully capture the essence of self-reliance from Inuit women’s perspectives. Their self-reliance is greatly tied to a combination of domestic work, wage work, and land-related work that forms a unique framework to capture the specificity of northern women’s self-reliance. My research study will explore the personal experiences of these Inuit women graduates. The study intends to inform institutional decision-making, determine how to best support the Inuit women’s educational access and success, contribute to the scholarly work in the field of education and advance future Inuit training and employment initiatives.   My research questions are: What does self-reliance look like from an Inuit woman’s point of view? How did participating in the 2015-2017 ECE Diploma Program influence the Inuit women’s lives? Indigenous Storywork is grounded in Indigenous Research Framework (Lavallée 2009) which allows for connections between people, their ancestors, and the natural world. Indigenous Storywork guides my study theoretically and methodologically. I will use Storywork to engage in holistic meaning-making that involves the heart (emotions), mind (intellect), body (physical actions), and spirit (spirituality) (Archibald et al. 2019).  Storywork is essentially a three-part framework: story-making, storytelling, and connecting with specific cultures and peoples experiences through stories (Archibald et al. 2019). This framework honours distinctive traditional Inuit knowledge and these Inuit women’s holistic identity regarding their relationships with themselves, family, community, land, environment, and the wider society. Indigenous Storywork methodology creates space for my participants to share dreams, visions, spiritual encounters, and lived experience stories through interviews. My research honours the Storywork of Inuit women through their culturally responsive and unique educational opportunities.   
通过土著故事方法表彰因纽特妇女的教育和就业经历
北极寄宿学校系统的遗产今天仍然存在于努纳武特的教育中。努纳武特的因纽特人继续接受西方化的教育,这种教育并不完全包含传统的因纽特学习原则。然而,一群因纽特妇女在2015-2017年期间参加了北方大学幼儿教育(ECE)文凭课程,将以儿童为中心的教育方法与传统的因纽特学习方法独特地融合在一起。通过在幼儿园完成的因纽特妇女实习,她们培养了自信和一套技能,从而获得了就业和自力更生。牛津词典将自力更生定义为“自己做或决定事情的能力,而不是依赖他人的帮助”(牛津大学出版社2021年)。从因纽特妇女的角度来看,这一定义没有充分反映自力更生的本质。她们的自力更生在很大程度上与家务劳动、工资劳动和与土地有关的劳动结合在一起,形成了一个独特的框架,以捕捉北方妇女自力更生的特殊性。我的研究将探讨这些因纽特女毕业生的个人经历。这项研究旨在为机构决策提供信息,确定如何最好地支持因纽特妇女的受教育机会和成功,为教育领域的学术工作作出贡献,并推动今后因纽特人的培训和就业倡议。我的研究问题是:从因纽特妇女的角度来看,自力更生是什么样子的?参加2015-2017年欧洲经委会文凭课程对因纽特妇女的生活有何影响?土著故事工作基于土著研究框架(lavallsamade 2009),该框架允许人们,他们的祖先和自然世界之间的联系。土著故事在理论和方法上指导着我的研究。我将使用故事来进行整体意义的创造,涉及心灵(情感)、思想(智力)、身体(身体动作)和精神(灵性)(Archibald et al. 2019)。故事创作本质上是一个由三部分组成的框架:故事创作、讲故事,以及通过故事与特定的文化和人民的经历联系起来(Archibald et al. 2019)。这一框架尊重因纽特人独特的传统知识和这些因纽特妇女在与自己、家庭、社区、土地、环境和更广泛社会的关系方面的整体认同。土著故事工作方法为我的参与者创造了空间,让他们通过采访分享梦想、愿景、精神相遇和生活经历故事。我的研究是通过因纽特妇女的文化反应和独特的教育机会来纪念她们的故事。
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