Abstraction, witnessing, and repair; or, how multimodal research can destabilize the coloniality of the gaze

Leniqueca A. Welcome, Deborah A. Thomas
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引用次数: 2

Abstract

The recent renewal of attention to abstraction within Black literary and visual studies, it seems to us, has to do with an interest in the various ways abstraction rejects ascribed categories, eschews narrow assumptions about “relevance,” and embraces experimentation during a moment when it is arguably most needed. Abstraction moves us simultaneously outside of representative realism, and it embraces research practices that often require the kind of intimacies that have long been the bread and butter of anthropology. As multimodal ethnographers, we have long made our ethical commitments to interlocutors through embodied participation and collective knowledge production. In this essay, we attend to questions of abstraction, witnessing, and refusal within our own filmic and photographic practices addressing state violence in the Caribbean. We are interested in the spatio-temporality of both witnessing and refusal and in the relationships between form and audience. We are interested in how forms of abstraction capture the ephemeral, performative, affective, non-linear, and unpredictable ways something that feels like sovereignty circulates and is transmitted from one to another, without contributing to a process of overexposure or a desire for transparency.
抽象、见证、修复;或者,多模态研究如何破坏凝视的殖民性
在我们看来,最近黑人文学和视觉研究中对抽象的重新关注,似乎与对抽象的各种方式的兴趣有关,抽象拒绝了归类,避免了对“相关性”的狭隘假设,并在可以说是最需要的时候接受了实验。抽象同时把我们带离了代表性现实主义,它拥抱了经常需要亲密关系的研究实践,而亲密关系长期以来一直是人类学的主要来源。作为多模态人种学家,我们长期以来通过具体参与和集体知识生产对对话者做出道德承诺。在这篇文章中,我们在自己的电影和摄影实践中关注抽象、见证和拒绝的问题,以解决加勒比地区的国家暴力问题。我们对见证和拒绝的时空性以及形式和观众之间的关系感兴趣。我们感兴趣的是抽象形式如何捕捉短暂的、表现性的、情感的、非线性的和不可预测的方式,这些方式感觉像是主权的循环,并从一个人传递到另一个人,而不会导致过度曝光的过程或对透明度的渴望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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