Epilogue

Mayte Green-Mercado
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Abstract

This chapter concludes with a reflection on the Morisco expulsion and the ways in which Moriscos read their banishment from Iberia in a providentialist and apocalyptic light, much as Christians interpreted the tolling Bell of Velilla. It distinctly traces apocalyptic narrative of Morisco history as it was lived and experienced by crypto-Muslim Moriscos throughout the sixteenth century. It has shown that many Moriscos articulated their political aspirations in the form of apocalyptic prophecies that promised a political victory of Islam in Iberia, and within the framework of a divinely ordained and impending end of time. Apocalyptic expectations were present in Iberia among Muslims, Christians, and Jews alike throughout the middle ages, but it was particularly from the fall of Granada in 1492 and the Spanish Muslims' forced conversion to Catholicism between 1501 and 1526, that this apocalyptic paradigm took force and became central to the identity and politics of a significant number of Moriscos. In their interpretation, the conquest of Granada was seen as a cataclysmic event.
后记
这一章的结尾是对摩洛哥人被驱逐的反思,以及摩洛哥人从天意论和启示录的角度解读他们被逐出伊比利亚的方式,就像基督徒解读韦利亚的钟声一样。它清楚地追溯了16世纪神秘的穆斯林摩里斯科人生活和经历的摩里斯科历史的启示录叙述。它表明,许多摩里斯科人以世界末日预言的形式表达了他们的政治愿望,这些预言承诺了伊斯兰教在伊比利亚的政治胜利,并在一个神圣的和即将到来的世界末日的框架内。伊比利亚的穆斯林、基督教徒和犹太人在中世纪都对末世的预言有所期待,但尤其是在1492年格拉纳达沦陷以及1501年至1526年间西班牙穆斯林被迫皈依天主教之后,这种末世预言的模式开始发挥作用,并成为大量摩里斯科人身份认同和政治的核心。在他们的解释中,对格拉纳达的征服被视为一场灾难性的事件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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