The Amomos in the Byzantine chant: a diachronical approach with emphasis on musical settings of the 19th and 20th centuries

Dimos Papatzalakis
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Abstract

Abstract The book of the Psalms constitutes the main source from where the Offices of the Orthodox church draw their stable parts. It has been diachronically one of the most used liturgical books of the cathedral and the monastic rite. In this paper we focus on the Psalm 118, which is well known under the designation “Amomos”. In the first part of our study we look for the origin of the book of the Psalms generally. Afterwards we present the Offices in which the Amomos is included, starting from the Byzantine era and the use of the Amomos in the cathedral and the monastic services. Then, we negotiate the question of its use in the post-Byzantine era. In the next section we quote the most important settings of the Byzantine, post-Byzantine and new-Byzantine composers in Constantinople, Smyrna and Thessaloniki, as well as some evidence of their lives and their musical works. In the next section we introduce some polyprismatic analyses for the verses of the first stanza of the Amomos, which are set to music in 19th and 20th centuries. After some comparative musicological analyses of the microform of the compositions or interpretations, we comment on the music structure of the settings of Amomos in their liturgical context. Our study concludes with some main observations, as well as a list of the basic sources used to write this paper.
拜占庭圣歌中的阿莫莫斯:强调19世纪和20世纪音乐背景的历时方法
摘要:《诗篇》构成了东正教会办公室稳定部分的主要来源。它一直是教堂和修道院仪式中最常用的礼仪书籍之一。在本文中,我们将重点关注诗篇118篇,这篇诗被称为“阿莫莫斯”。在我们学习的第一部分,我们一般地寻找诗篇的起源。之后,我们介绍了包括阿莫莫斯在内的办公室,从拜占庭时代开始,阿莫莫斯在大教堂和修道院服务中的使用。然后,我们讨论了它在后拜占庭时代的使用问题。在下一节中,我们将引用君士坦丁堡、士麦那和塞萨洛尼基的拜占庭、后拜占庭和新拜占庭作曲家最重要的背景,以及他们生活和音乐作品的一些证据。在下一节中,我们将介绍一些对《阿莫莫斯》第一节经文的多棱镜分析,这些诗在19世纪和20世纪被谱成音乐。在对《阿莫莫斯》的乐曲或诠释的微观形态进行比较音乐学分析之后,我们对《阿莫莫斯》在其仪式语境中的背景音乐结构进行了评析。我们的研究总结了一些主要的观察结果,以及用于撰写本文的基本来源列表。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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