The Patterns of the Nomad in Buryat Urban Culture

Wojciech Cendrowski
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Abstract

The nomadic mode of life among Buryats no longer exists. It was devastated in the epoch of the Soviet Union by forced sedentarization and collectivization. However, the figure of the nomad is still present in the various arts. Contemporarily, the figure of the nomad has started to appear in pop culture. In this research article, I will prove the nomad i as a reference point for constructing a new urban identity among Buryats. I will focus mainly on lyrics, primarily in rap songs, because hip-hop is comprehended as urban phenomena. The challenge of revitalizing Buryat collective identity requires finding new symbols, that strongly impact on the people and allow them to self-identify with it. The Nomad, man of the steppe, fulfils these conditions. It connects past with present and demonstrates the Buryat affiliation to the Mongol Civilization. Additionally, everyone can be a nomad, contrary to national heroes who have defined personalities. Therefore, it is a good point of reference. The modern nomad is an effect of forming new Buryat identity in urban condition.
布里亚特城市文化中的游牧民族模式
布里亚特人的游牧生活方式已不复存在。它在苏联时代被强制定居化和集体化所摧毁。然而,游牧民的形象仍然存在于各种艺术作品中。与此同时,游牧民族的形象开始出现在流行文化中。在这篇研究文章中,我将证明游牧I作为布里亚特人之间构建新的城市认同的参考点。我将主要关注歌词,主要是说唱歌曲中的歌词,因为嘻哈被理解为城市现象。振兴布里亚特集体认同的挑战需要找到新的符号,这些符号对人们产生强烈的影响,并使他们能够自我认同。游牧民族,草原上的人,满足这些条件。它连接了过去和现在,证明了布里亚特与蒙古文明的联系。此外,每个人都可以是游牧民,这与那些有明确个性的民族英雄不同。因此,这是一个很好的参考点。现代游牧民是在城市条件下形成新的布里亚特身份的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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