The New Hermeneutics

Yigal Bronner
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引用次数: 1

Abstract

This chapter explores the response to Vyāsatīrtha by Appayya Dīkṣita, one of India’s most influential intellectuals in the sixteenth century. In his Power of the Opening (Upakramaparākrama), Appayya Dīkṣita responds to Vyāsatīrtha’s case law argument by showing that each case Vyāsatīrtha presents as decided by the power of the closing is really decided by some other factor. He then proceeds to develop a new cognitive model of interpretation based on a set of hermeneutic (and sometimes psychological) needs, in which sequence plays hardly any part. While ostensibly defending the traditional position of Mīmāṃsā, Appayya Dīkṣita can be seen as undermining it, rendering the whole question of sequence moot. He also brings the debate back home to Vedānta interpretive cases. In doing so, he constructs for the first time a general defense of the entire body of existing Vedānta and Mīmāṃsā, leaving only the Dualists out in the cold.
新解释学
本章探讨了16世纪印度最有影响力的知识分子之一Appayya Dīkṣita对Vyāsatīrtha的回应。在他的《开始的力量》(Upakramaparākrama)中,Appayya Dīkṣita回应了Vyāsatīrtha的判例法论点,表明Vyāsatīrtha提出的每一个由结束的力量决定的案例实际上是由一些其他因素决定的。然后,他根据一系列解释学(有时是心理学)的需要发展了一种新的认知解释模式,其中顺序几乎不起任何作用。虽然表面上捍卫Mīmāṃsā的传统立场,但Appayya Dīkṣita可以被视为破坏它,使整个序列问题变得毫无意义。他还将辩论带回到Vedānta解释性案例。在这样做的过程中,他第一次构建了对现有的整个Vedānta和Mīmāṃsā的总体防御,只留下二元论被冷落。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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