2. HISTORY AS PASTORAL, HISTORY AS A SOURCE OF DRAMA

S. Johnson
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Abstract

Samuel Johnson was alive to the perils of approaching literary works with inappropriate demands. Realizing that anyone who read Rich­ ardson for the story would hang himself, he suggested that we read him " for the sentiment, and consider the story as only giving occasion to the sentiment. " Johnson's remarks reveal an interest in the function and hierarchy of the parts that constitute artistic wholes ; he recog­ nizes the importance of determining whether one aspect of a work of art exists for the sake of another. I do not intend to suggest that we read all historical novels for the history, and consider the story as only giving occasion to the history, but in this chapter and the next one, I do want to take a close look at the different roles history has played in standard historical fiction. Tzvetan Todorov asserts that there are two possible ways to arrive at generic groupings : " theoretical genres" stem from " a deduction of a theoretical order, " whereas "historical genres" stem from " an ob­ servation of literary reality. " 1 My interest in the uses of history in fic­ tion is neither purely theoretical nor purely historical. Instead of at-
2. 历史是田园牧歌,历史是戏剧的源泉
塞缪尔·约翰逊深知以不恰当的要求接近文学作品的危险。他意识到,读里奇·阿德逊的故事的人会上吊自杀,于是建议我们“读他的作品是为了情感,而把这个故事看作是激发情感的一个机会”。约翰逊的评论揭示了他对构成艺术整体的部分的功能和层次的兴趣;他认识到确定艺术作品的一个方面是否为了另一个方面而存在的重要性。我并不打算建议我们为了历史而阅读所有的历史小说,并认为故事只是为历史提供了机会,但在这一章和下一章中,我确实想仔细研究一下历史在标准的历史小说中扮演的不同角色。茨维坦·托多罗夫(Tzvetan Todorov)断言,有两种可能的方法可以达到一般的分类:“理论体裁”源于“理论秩序的演绎”,而“历史体裁”源于“对文学现实的观察”。我对在小说中运用历史的兴趣既不是纯理论的,也不是纯历史的。而不是at-
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