Cause and Effect: A Study on the Concept of Karma in the Buddhist Tradition

D. Phuntsho
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Abstract

The most fundamental aspect of the Buddhist tradition is the concept of Karma. Karma is the basis of Buddhist ethics and principles that maintain that the entire universe is bound to a similar law. Our actions will decide what will happen to us, for we caused it. The current state of our existence is with our past Karma, and the present action will determine our future condition of existence. Karma is a special instance of cause and effect, according to which all our actions of body, speech, and mind are causes and all our experiences are their effects. The Law of Karma explains why each individual has a unique mental disposition, a unique physical appearance, and unique experiences. These are the various effects of the countless actions that each individual has performed in the past. We cannot find any two people who have created the same history of actions throughout their past lives. So we cannot find two people with identical states of mind, identical experiences, and identical physical appearances. Therefore, each person has different individual Karma, and each individual has to face the action of one's own Karma. Thus, the significance of this study is to determine the true concept of karma and its implication beyond our life in the Buddhist tradition.
因果关系:佛教传统业力观研究
佛教传统最基本的方面是因果报应的概念。因果报应是佛教伦理和原则的基础,它认为整个宇宙都受到类似法则的约束。我们的行为将决定我们会发生什么,因为是我们造成的。我们现在的存在状态与我们过去的业力有关,而现在的行为将决定我们未来的存在状态。业是因果关系的一个特例,据此,我们的身、言、意的一切行为都是因,我们的一切经历都是果。因果报应解释了为什么每个人都有独特的心理倾向、独特的外表和独特的经历。这些是每个人在过去所做的无数行为的各种影响。我们找不到任何两个人在他们的前世创造了相同的行为史。所以我们找不到两个人有相同的精神状态,相同的经历,和相同的外表。因此,每个人都有不同的个人业力,每个人都要面对自己业力的行动。因此,本研究的意义在于确定业力的真正概念及其在佛教传统中超越我们生活的含义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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