Saranrom Garden: From Siamese Royal Garden to Thailand's Public Park

Nattika Navapan, Koompong Noobanjong
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Abstract

The opening of regal parks for public use in the West has usually been perceived as a part of a growingidea of the park as public venue. In Siam and Thailand, Saranrom Garden is one of the most obvious examplesto demonstrate the aforementioned change in land uses. It was transformed from the monarchy’s recreationalground to a seat of state agency and eventually to a public space. The investigation on the history of SaranromGarden reveals how the concept and practice of public parks came into existence in a non-Western culturewithout a direct colonization from the West.In addition, the analytical and critical readings on the development and utilization of the park arguesthat Saranrom Garden: 1) was employed by the ruling elites as an instrument to represent a modern society;and 2) functioned in terms of a hegemonic discourse, whose accessibility to the public resulted from an imitationof Western practice to display the “civilized” identity of the elites rather than from a genuine concern to producea social “release valve.”
从暹罗皇家花园到泰国公共公园
在西方,皇家公园的开放供公众使用通常被认为是公园作为公共场所这一日益增长的理念的一部分。在暹罗和泰国,Saranrom花园是上述土地利用变化的最明显的例子之一。它从君主的休闲场所变成了国家机构的所在地,最终变成了一个公共空间。对SaranromGarden历史的调查揭示了公园的概念和实践是如何在非西方文化中产生的,而不是来自西方的直接殖民。此外,对公园开发和利用的分析和批判性解读认为,萨兰罗姆花园:1)被统治精英用作代表现代社会的工具;2)以霸权话语的方式发挥作用,其对公众的可及性源于模仿西方实践,以展示精英的“文明”身份,而不是出于真正关心生产社会“释放阀”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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