Fixations

Lee Ann Fujii
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Abstract

This chapter examines how the state and ordinary people deployed social categories before the period of violence. It argues that lines of difference were more changeable and context dependent than nationalist claims would imply. To contextualize how violent displays transform the basis for belonging, the chapter explores what came before. Through a brief survey of category making in all three countries, it makes three arguments. First, fixity is a fiction. Variability in meanings and usage is the norm, even during conditions of violence. Second, state institutions do not reflect existing relations between “groups;” they are mechanisms for creating uniform categories, fitting everyone into them, then arranging those categories in a hierarchy of rights, privileges, and entitlements. Third, despite states' best efforts, meanings remain not just variable, but also ambiguous. It is this ambiguity that becomes a potent force for those who put violence on display.
固定
本章考察了国家和普通民众在暴力时期之前是如何部署社会范畴的。它认为,与民族主义者的主张所暗示的相比,差异线更容易变化,更依赖于背景。为了说明暴力行为是如何改变归属感的基础的,本章探讨了之前发生的事情。通过对这三个国家的品类制作的简要调查,本文提出了三个论点。首先,固定性是虚构的。含义和用法的变化是常态,即使在暴力情况下也是如此。其次,国家机构并不反映“群体”之间的现有关系;它们是创造统一类别的机制,将每个人都纳入其中,然后将这些类别按照权利、特权和权利的等级进行排列。第三,尽管各州尽了最大的努力,但意义不仅是可变的,而且是模糊的。正是这种模棱两可成为了那些展示暴力的人的强大力量。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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