„Quo vadis?” Dwa kazania Sebastiana Piskorskiego z okazji święceń kapłańskich, obłóczyn i profesji zakonnej potomków Franciszka Szembeka – struktura i problematyka

Michał Kuran
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Abstract

[“Quo vadis?” Two sermons by Rev. Sebastian Piskorski on the occasion of ordination, vesture and taking vows of Franciszek Szembek’s children – the structure and main issues] This study is devoted to two sermons by Rev. Sebastian Piskorski delivered during the ceremonies of the first mass of Michał Szembek and taking the veil and religious vows by Teresa Franciszka Szembekówna, Nun of the Visitation – both children of Franciszek Szembek. The paper analyzes the roles of particular elements of the sermons in creating a persuasive message whose aim is to accompany the young in their rites of passage. The preacher shows them what the way they have chosen will look like. He makes them realize the significance of the mission they undertake as well as possible difficulties; he introduces them into the special nature of the clergy, showing them what they give up and what they let themselves in for. Those deliberations, referring to the motifs of mystical meal and mystical way, are supposed to assist them in making a free and conscious decision. What is remarkable is the exceptional skill of the preacher, who has based his discussion on Gospel pericopes devoted to certain days of the liturgical calendar. The invention base for the sermons is the Bible and the writings of the Church Fathers. What is also important is estate-related factors: the significance and consequences of the vows taken and the mission Michał and Teresa Franciszka are to undertake once they become part of the clergy. Time showed that it was particularly Teresa Szembekówna that fulfilled her task, as a promoter of the worship of the Heart of Jesus in Poland; her zeal contributed to Pope Clement XIII sanctioning the worship.
["君在何处?”Sebastian Piskorski牧师在为Franciszek szememk的孩子们祝圣、穿法衣和宣誓的场合的两次布道-结构和主要问题]本研究致力于Sebastian Piskorski牧师在米夏瓦·szememk的第一次弥撒仪式上的两次布道,以及Teresa Franciszka Szembekówna修女的面纱和宗教誓言,他们都是Franciszek szememk的孩子。本文分析了在创造一个有说服力的信息,其目的是陪伴年轻人在他们的仪式布道的特定元素的作用。牧师向他们展示他们所选择的道路将会是什么样子。他使他们认识到他们所承担的使命的重要性以及可能遇到的困难;他向他们介绍了神职人员的特殊性,向他们展示了他们放弃了什么,让自己陷入了什么。这些思考,指的是神秘的食物和神秘的方式的主题,应该帮助他们做出自由和有意识的决定。值得注意的是传教士的非凡技巧,他的讨论是基于福音的伯利克里,专门讨论礼仪日历的某些日子。讲道的发明基础是圣经和教父们的著作。同样重要的是与遗产相关的因素:誓言的重要性和后果,以及米夏沃夫和特蕾莎·弗朗西斯卡成为神职人员后要承担的使命。《时代》显示,特蕾莎Szembekówna完成了她的任务,在波兰推动了对耶稣圣心的崇拜;她的热情促成了教皇克莱门特十三世批准崇拜。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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