Cultural-Historical Jurisprudence: Institutes and Concepts

Yury A. Vedeneev
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Abstract

The topic of the article concerns the evolution of jurisprudence in the definitions of the language of sociocultural of its historical time. Among the factors of changes in legal analytics and the style of argumentation, the key place is occupied by the category-concept of concept. Concepts express basic ideas concerning the mental and cognitive foundations of the development of law and the science of law. As part of the approaches to the study of law and the science of law, a special place is occupied by cultural and historical jurisprudence, analytical the toolkit of which is designed to identify, describe, and explain conceptual and institutional shifts and transitions in the development of legal systems. Each historical epoch of the evolution of law and the science of law exists and defines itself within the framework of its legal and psychological picture of the world, its basic concepts, and the normative grammar of proper or improper law and order. The language of socioculture, constituting simultaneously the plan of expression of the conceptual picture of the world and the plan of content of its actual meanings and meanings, not only reflects the legal reality, but also shapes it. Each historical epoch speaks the language of its socio-culture, which is analytically and practically reflected both in the composition and definitions of legal science and in the legal constructions of the existing legal order.
文化历史法学:机构与概念
本文的主题涉及法理学在其历史时期的社会文化语言定义上的演变。在法律分析和论辩风格的变化因素中,概念范畴概念占据了关键的位置。概念表达了关于法律和法学发展的心理和认知基础的基本思想。作为研究法律和法律科学的方法的一部分,文化和历史法学占据了一个特殊的位置,其分析工具包旨在识别,描述和解释法律制度发展中的概念和制度转变和过渡。法律和法律科学发展的每一个历史时期都是在其法律和世界心理图景、基本概念以及适当或不适当的法律和秩序的规范语法的框架内存在和定义自己的。社会文化的语言既构成了世界的概念图景的表达计划,又构成了世界的实际意义和意义的内容计划,它不仅反映了法律现实,而且塑造了法律现实。每一个历史时代都使用其社会文化的语言,这在法学的构成和定义以及现有法律秩序的法律建构中都得到了分析和实际的反映。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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