Islam in Southeast Asia to c. 1800

R. Feener
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引用次数: 3

Abstract

Southeast Asia has been a historical crossroads of major world civilizations for nearly two millennia. Muslim traders were sojourning along the shores of the Indonesian archipelago from at least the 8th century, and by the turn of the 14th century local Muslim communities had taken root, and the region’s first sultanate was established in northern Sumatra. Since then, Muslim communities had been established across many other parts of Southeast Asia, where in the 21st century they comprise demographic majorities in the nation-states of Indonesia, Malaysia, and Brunei and significant minority populations in the Philippines, Vietnam, Cambodia, Thailand, Myanmar, and Singapore. The Islamization of these societies, and their inclusion into an expanding constellation of Muslim societies in the medieval and early modern periods, was facilitated by intensifications of activity along the maritime trading routes linking Southeast Asia to ports on the Red Sea, Persian Gulf, and Swahili Coasts with those of India and China over the medieval and early modern periods. Over the course of this history, the expansion of Islam in the region was not dominantly directed from any single source but rather the result of diverse, interlaced strands of commercial and cultural circulations that connected the region to multiple points in an expanding Muslim world—adopting local traditions to produce diverse and dynamic vernacular forms of Islamic cultural expression.
公元1800年以前东南亚的伊斯兰教
近两千年来,东南亚一直是世界主要文明交汇的历史交汇处。至少从8世纪开始,穆斯林商人就在印尼群岛沿岸徘徊,到14世纪初,当地的穆斯林社区已经扎根,该地区的第一个苏丹国在苏门答腊岛北部建立起来。从那时起,穆斯林社区在东南亚的许多其他地区建立起来,在21世纪,他们在印度尼西亚、马来西亚和文莱等民族国家占人口多数,在菲律宾、越南、柬埔寨、泰国、缅甸和新加坡也占少数人口。这些社会的伊斯兰化,以及它们在中世纪和现代早期被纳入一个不断扩大的穆斯林社会群体,是由海上贸易路线上的活动加剧所促进的,这些海上贸易路线连接了东南亚与红海、波斯湾和斯瓦希里海岸的港口,以及中世纪和现代早期与印度和中国的港口。在这段历史的过程中,伊斯兰教在该地区的扩张并不是由任何单一的来源主导的,而是各种各样的、相互交织的商业和文化流通的结果,这些流通将该地区与不断扩张的穆斯林世界的多个点联系起来,采用当地传统来产生多样化和动态的伊斯兰文化表达形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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