Urgensi Fatwa Mui dalam Pembangunan Sistem Hukum Ekonomi Islam di Indonesia

Abidah Masrurah, Muzalifah Muzalifah
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Abstract

A fatwa is not the same as a positive regulation that limits power to all citizens, but a fatwa can have limiting powers once it is converted into a legal guideline. The fatwas given by the DSN-MUI (General Sharia Committee of the Indonesian Ulema Council) amounted to around 107 fatwas and have made a positive commitment to the guidelines for the sharia monetary regulatory framework. The DSN-MUI fatwa is an important part of the laws and regulations of the Unitary State of the Republic of Indonesia which is guided by Pancasila, the main statute of which is Belief in One Supreme God and one of the living rules is Islamic law. This standardized juridical examination technique is carried out with an astonishing logic methodology, which describes methodically, earnestly and precisely, the real factors and problems considered related to valid hypotheses and with (1) a rule approach, (2) a series of experiences (verifiable methodology), (3) political methodology (political methodology). In addition, the information obtained is broken down in a subjective juridical manner by considering the material of the entire legal instrument and then described.
在印度尼西亚建立伊斯兰经济法律体系时,梅的教令的紧迫性
法特瓦与限制所有公民权力的积极规定不同,但一旦转化为法律准则,法特瓦可以具有限制性权力。由DSN-MUI(印度尼西亚乌里玛委员会的伊斯兰教法总委员会)给出的教令总计约107个教令,并对伊斯兰教货币监管框架的指导方针做出了积极的承诺。该教令是印度尼西亚共和国统一国家法律法规的重要组成部分,以潘卡西拉为指导,其主要法规是“信仰独一至高的真主”,其中一项活的规则是伊斯兰教法。这种标准化的司法审查技术是用一种惊人的逻辑方法论进行的,它系统地、认真地、精确地描述与有效假设有关的真实因素和问题,并采用(1)规则方法,(2)一系列经验(可验证的方法),(3)政治方法(政治方法)。此外,通过考虑整个法律文书的材料,以主观的司法方式对所获得的信息进行分解,然后进行描述。
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