"Into a Horizon I Will Not Recognize": Female Identity and Transitional Space Aboard Nair's Ladies Coupé

C. Bausman
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But we fight for our rights, we will not let anybody take our breath away from us, and we resist all attempts to prevent us from using our wills.\" This invocation from Rebecca West, in a passage which also recalls Woolfs A Room of One's Own, evokes the demand for an opening, for the creation of both literal and figurai spaces for women within a patriarchal system that has long confined them. It recalls those women persecuted for existing outside of marriage and rejecting motherhood, embraces those women who exist in marginal or potentially dangerous spaces, and exhorts all women to set and pursue their own agendas and to seize the right to live a life of their own choosing. The novel that follows under this banner is similarly about awakenings, about navigating the spaces of and between \"in\" and \"out,\" about transformative change and self-discovery, and, also, about existing limitations.Space, far from natural or neutral, is deeply ideological, and the division of space into public and private realms is a gendered phenomenon. Since the 1960s, historians have used the concept of separate spheres to interpret the lives of women (Richter 6). Some scholars have defined the public/private divide as an oppressive set of cultural norms that confine women to the home and limit their destinies (Malcolm 255). While men are afforded the freedom of public affairs, women are marginalized, confined to domesticity, to an ideology of oppression that is experienced both as a spatial limitation and, in limiting the roles open to women, a way of denying them autonomy and self-fulfillment. Other scholars have interpreted the private sphere in a more positive light, viewing it as a woman's domain, a nurturing alternative to the public world of men, and a catalyst for gender consciousness and the emergence of feminism (Richter 6). And yet, public spaces remain spaces of power governed largely by patriarchal structures and institutions, in which women have very little visibility and influence (Malcolm 256).However, this public/private binary overlooks, as Doreen Massey has argued, a third important area of space: the transitional space. As obscured zones, transitional spaces deserve more attention: neither fully public nor fully private, they break a binary structure which, much like patriarchy, can be experienced as overly confining and determining. If, within this tenuous, as-yet-unformed model of space, \"dwellers produce their own mutable spaces\" (Malcolm 256), it may well be within these transitional spaces that women can enact change, transformation, and transgression.The railway, the industrial force which proves largely significant in Nair's novel, is just such a transitional space, as the cars within its closed system work as obscured and progressive zones that disrupt binaristic considerations of gender and femininity. In Ladies Coupe, the train functions in a number of paradoxical and opposing ways, just as the narratives comprising it bespeak not only liberation and change but the limitations circumscribing those hopes. While Nair's novel delves into the expectations for Indian women and relates their search for strength and independence, it details complex characters who are caught in a net of relationships partly of their own making and partly made by the precepts of society. While some critics have asserted that these women become 'Tilled with the incantatory power to see a new destination and to bum up the tracks\" (Sinha 151), the reality seems to suggest that while the train journey and space of the coupe afford the women passengers with the opportunity to be critical of patriarchal structures, they remain very much embedded within that same system. …","PeriodicalId":448595,"journal":{"name":"The Iowa Journal of Cultural Studies","volume":"27 9","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2014-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Iowa Journal of Cultural Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17077/2168-569X.1441","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1

Abstract

The experience of railway travel "is necessary for the birth... of unknown landscapes and the strange fables of our private stories."-Michel de CerteauBeginning with its epigraph, Anita Nair's Ladies Coupe is a novel about female identity and female space: "Were it possible for us to wait for ourselves to come into the room, not many of us would find our hearts breaking into flower as we heard the door handle turn. But we fight for our rights, we will not let anybody take our breath away from us, and we resist all attempts to prevent us from using our wills." This invocation from Rebecca West, in a passage which also recalls Woolfs A Room of One's Own, evokes the demand for an opening, for the creation of both literal and figurai spaces for women within a patriarchal system that has long confined them. It recalls those women persecuted for existing outside of marriage and rejecting motherhood, embraces those women who exist in marginal or potentially dangerous spaces, and exhorts all women to set and pursue their own agendas and to seize the right to live a life of their own choosing. The novel that follows under this banner is similarly about awakenings, about navigating the spaces of and between "in" and "out," about transformative change and self-discovery, and, also, about existing limitations.Space, far from natural or neutral, is deeply ideological, and the division of space into public and private realms is a gendered phenomenon. Since the 1960s, historians have used the concept of separate spheres to interpret the lives of women (Richter 6). Some scholars have defined the public/private divide as an oppressive set of cultural norms that confine women to the home and limit their destinies (Malcolm 255). While men are afforded the freedom of public affairs, women are marginalized, confined to domesticity, to an ideology of oppression that is experienced both as a spatial limitation and, in limiting the roles open to women, a way of denying them autonomy and self-fulfillment. Other scholars have interpreted the private sphere in a more positive light, viewing it as a woman's domain, a nurturing alternative to the public world of men, and a catalyst for gender consciousness and the emergence of feminism (Richter 6). And yet, public spaces remain spaces of power governed largely by patriarchal structures and institutions, in which women have very little visibility and influence (Malcolm 256).However, this public/private binary overlooks, as Doreen Massey has argued, a third important area of space: the transitional space. As obscured zones, transitional spaces deserve more attention: neither fully public nor fully private, they break a binary structure which, much like patriarchy, can be experienced as overly confining and determining. If, within this tenuous, as-yet-unformed model of space, "dwellers produce their own mutable spaces" (Malcolm 256), it may well be within these transitional spaces that women can enact change, transformation, and transgression.The railway, the industrial force which proves largely significant in Nair's novel, is just such a transitional space, as the cars within its closed system work as obscured and progressive zones that disrupt binaristic considerations of gender and femininity. In Ladies Coupe, the train functions in a number of paradoxical and opposing ways, just as the narratives comprising it bespeak not only liberation and change but the limitations circumscribing those hopes. While Nair's novel delves into the expectations for Indian women and relates their search for strength and independence, it details complex characters who are caught in a net of relationships partly of their own making and partly made by the precepts of society. While some critics have asserted that these women become 'Tilled with the incantatory power to see a new destination and to bum up the tracks" (Sinha 151), the reality seems to suggest that while the train journey and space of the coupe afford the women passengers with the opportunity to be critical of patriarchal structures, they remain very much embedded within that same system. …
“进入我不认识的地平线”:奈尔女士夫妇中的女性身份和过渡空间
铁路旅行的经验“是必要的出生……未知的风景和我们私人故事的奇怪寓言。安妮塔·奈尔(Anita Nair)的《女士们的双门轿跑》(Ladies Coupe)以题词开头,是一部关于女性身份和女性空间的小说:“如果我们能等自己走进房间,听到门把手转动的声音,我们中不会有很多人的心都碎了。”但我们为自己的权利而战,我们不会让任何人夺走我们的呼吸,我们抵制一切阻止我们行使意志的企图。”丽贝卡·韦斯特的这段话,也让人想起了伍尔夫的《一间自己的房间》,唤起了对开放的需求,对在长期限制女性的父权制度下为女性创造文字和形象空间的需求。它回顾了那些因婚外生活和拒绝做母亲而受到迫害的妇女,拥抱那些生活在边缘或潜在危险空间的妇女,并敦促所有妇女制定和追求自己的议程,争取过上自己选择的生活的权利。接下来的小说同样是关于觉醒的,关于在“内”和“外”之间的空间中导航的,关于变革和自我发现的,还有关于现有限制的。空间远非自然或中性,而是深刻的意识形态,空间划分为公共和私人领域是一种性别现象。自20世纪60年代以来,历史学家就开始使用不同领域的概念来解释女性的生活(Richter 6)。一些学者将公共/私人界限定义为一套压迫性的文化规范,将女性限制在家中并限制她们的命运(Malcolm 255)。虽然男子享有公共事务的自由,但妇女却被边缘化,受限于家庭生活,受限于一种压迫的意识形态,这种压迫既是一种空间限制,也是一种剥夺妇女自主和自我实现的方式,限制了向妇女开放的角色。其他学者从更积极的角度解释了私人领域,将其视为女性的领域,是男性公共世界的培育替代品,是性别意识和女权主义出现的催化剂(Richter 6)。然而,公共空间仍然是由父权结构和制度统治的权力空间,女性在其中几乎没有能见度和影响力(Malcolm 256)。然而,正如多琳·梅西(Doreen Massey)所指出的那样,这种公共/私人二元对立忽视了空间的第三个重要领域:过渡空间。作为模糊的区域,过渡空间值得更多的关注:它们既不是完全公共的,也不是完全私人的,它们打破了二元结构,这种结构很像父权制,可以被体验为过度限制和决定。如果,在这个脆弱的、尚未形成的空间模型中,“居住者创造了他们自己的可变空间”(Malcolm 256),那么很可能在这些过渡空间中,女性可以实施改变、转型和越界。铁路,在奈尔的小说中被证明非常重要的工业力量,正是这样一个过渡空间,因为在其封闭系统内的汽车作为模糊和进步的区域,打破了性别和女性的二元考虑。在《女士们的双门》中,火车以许多矛盾和对立的方式发挥作用,正如它的叙述不仅表明了解放和变化,而且表明了限制这些希望的局限性。奈尔的小说深入探讨了人们对印度女性的期望,并讲述了她们对力量和独立的追求,同时也详细描述了一些复杂的人物,她们陷入了关系网,一部分是自己制造的,一部分是社会的戒律。尽管一些评论家断言,这些女性“被赋予了看到新目的地和刺激轨道的魔力”(Sinha 151),但现实似乎表明,尽管火车旅程和轿跑的空间为女性乘客提供了批评父权结构的机会,但她们仍然深深植根于同一体系中。…
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