Popular Religious Traditions, British Military Recruitment and the Social Construction of Masculinity in Colonial Haryana

R. Yadav
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Abstract

It is generally assumed that colonial institutions and ideologies shaped the contours of masculinity in British India. This paper explores endogenous factors and attempts to supplement as well as contest such approaches and interpretations which claim that masculinity in India was a colonial construction. The emphasis is on folk traditions, religious customs, qaumi (folk) tales and physical culture akh???s (gymnasia) among the Jats in colonial Haryana,1 which went into the making of dominant masculinity in this region. The paper draws upon vernacular language materials and newspapers to analyse the different ways in which the socially endogenous forces constructed this masculinity. It argues that a complex interaction of popular religious traditions, qaumi narratives, military recruitment, marital caste designation, ownership of land, superior caste behaviour and strong bodily physique came to ideologically link and construct dominant masculinity in colonial Haryana.
哈里亚纳邦殖民地的民间宗教传统、英国征兵与男性气质的社会建构
人们普遍认为,殖民制度和意识形态塑造了英属印度男子气概的轮廓。本文探讨了内生因素,并试图补充和反驳这些声称印度男性气概是殖民建构的方法和解释。重点是民间传统、宗教习俗、民间故事和体育文化。在殖民地哈里亚纳邦的贾特人中流行的体操(gymnasia),这在该地区形成了占主导地位的男子气概。本文利用当地语言材料和报纸,分析了社会内生力量构建这种男子气概的不同方式。它认为,在哈里亚纳邦殖民地,流行的宗教传统、夸米叙事、征兵、婚姻种姓指定、土地所有权、高级种姓行为和强壮的体格等复杂的相互作用,在意识形态上联系并构建了占主导地位的男性气概。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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