Breaking the Taboo

S. Wilkinson
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Abstract

Cuban internationalism has a history as long as the revolution itself. From the very beginning, as early as 1959, Cuba began sending personnel abroad to assist in other developing countries. At first, the aid was often military but latterly, since the end of the Cold War, this has become principally medical and educational in nature. Such is the scale of Cuba’s overseas commitment that it amounts to the most compelling large-scale example of empathetic solidarity in modern times. Knowledge of it deserves widespread dissemination because it contests certain conservative and neoliberal articles of faith, especially the view of social solidarity as naive, illusory, and even contrary to human nature. Cuban internationalism takes empathy out of the abstract and provides evidence that ‘Another World Is Possible’. Perhaps this explains the embargo on information about Cuba that Robert Huish, one of the guest editors of this special issue of our journal, has said amounts to a ‘virtual taboo in academic and policy circles that has systematically failed to take into full account the country’s remarkable achievements in the provision of health and education, despite its widespread recognition by communities in receipt of those services around the world’. It has been a great privilege for IJCS to have been able to invite Robert Huish and Sarah Blue to be guest editors. We hope that this will be the first of many more such guest edited issues that will contribute in their own small ways to breaking that taboo.
打破禁忌
古巴国际主义的历史与革命本身一样悠久。古巴从一开始,早在1959年就开始派遣人员到国外援助其他发展中国家。起初,援助通常是军事援助,但后来,自冷战结束以来,援助主要是医疗和教育性质的援助。古巴的海外承诺规模如此之大,堪称现代最引人注目的大规模同心同德的例子。这方面的知识值得广泛传播,因为它挑战了某些保守主义和新自由主义的信条,尤其是把社会团结视为幼稚、虚幻、甚至违背人性的观点。古巴的国际主义将同理心从抽象中带了出来,并提供了“另一个世界是可能的”的证据。本刊特刊的客座编辑之一Robert Huish说,封锁有关古巴的信息"在学术界和政策界实际上是一种禁忌,有系统地没有充分考虑到古巴在提供保健和教育方面取得的显著成就,尽管它得到了世界各地接受这些服务的社区的广泛认可"。IJCS非常荣幸能够邀请Robert Huish和Sarah Blue担任客座编辑。我们希望这将是更多这样的嘉宾编辑的问题的第一个,以他们自己的小方式为打破禁忌做出贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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