Receiving the Ars Poetica

Jennifer L. Ferriss-Hill
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Abstract

This epilogue traces the themes and concerns of the previous chapters throughout the Ars Poetica's considerable reception history. If the Ars Poetica's poetic qualities have not always been clear to scholars of literature, they seem to have been more evident to the practicing writers who, inspired by Horace's poem, wrote artes poeticae of their own. Indeed, practicing poets have long discerned what many literary scholars have not: that the poem's value lies not so much in its stated contents as in its fine-spun internal unity; in its interest in human nature and the onward march of time; in the importance of criticism—both giving and receiving it—to the artistic process; and in the essential sameness of writing, of making art, and of living, loving, being, and even dying. The argument made in this study for reading the Ars Poetica as a literary achievement in its own right may therefore be viewed as a return to the complex, nuanced ways in which it was already read in the Middle Ages, through the sixteenth century, and into the twenty-first. The authors of the later works examined in this chapter read the Ars Poetica as exemplifying and instantiating the sort of artistry that it opaquely commands, and they reflected this in turn through their own verses.
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这篇结语追溯了前几章的主题和关注点,贯穿了《诗歌艺术》可观的接受历史。如果说文学学者并不总是清楚《诗学艺术》的诗性,那么对于那些受贺拉斯诗歌启发而创作自己诗学艺术的实践作家来说,它们似乎更为明显。事实上,实践诗人早就发现了许多文学学者没有发现的东西:诗歌的价值不在于其陈述的内容,而在于其精心编织的内部统一;它对人性的关注和时间的前进;批评——给予和接受批评——对艺术过程的重要性;在写作,艺术创作,生活,爱,存在,甚至死亡的本质上是相同的。因此,本研究中提出的将《诗歌艺术》作为一项文学成就来阅读的论点,可能被视为一种对复杂、细致入微的方式的回归,这种方式在中世纪、16世纪乃至21世纪就已经存在了。这一章考察的后期作品的作者将《诗学》解读为它所隐含的艺术性的例证和实例,他们反过来通过自己的诗句反映了这一点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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