Human Rights: A Cross-Cultural Conception

Lily Jemima Redpath
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Abstract

On examining the political theories of John Rawls and Charles Beitz, this paper is a product of the perceived disparities between the idealism of human rights theory and the socio-political failures of the real-time human rights corpus. With both theorists serving as the moral and theoretical foundations of the discourse, the loci of their arguments will be presented and dissected in light of contemporary political attitudes. This paper aims to scrutinise the human rights discourse through the lens I believe to be its most damaging: cultural pluralism and a simultaneous tendency toward (neo)-imperialist attitudes. Moreover, with the current literature failing to provide adequately constructive answers, I have endeavoured to present a compelling commentary on where I believe the necessitating changes lie culturally, attitudinally, and politically. In preserving and upholding the Universal Declaration of Human Rights as a productive and morally beneficial basis on which to ground this commentary, this paper assumes ‘human rights’ to refer to the articles enshrined in this United Nations’ document. This conception and the attitudes and actions surrounding it have nonetheless incurred significant and warranted criticism, consideration of which prompted the proposed conception that human rights be defined politically as rights to choose.
人权:一个跨文化的概念
在考察约翰·罗尔斯和查尔斯·贝茨的政治理论时,本文是感知到人权理论的理想主义与现实人权主体的社会政治失败之间差异的产物。由于两位理论家都是话语的道德和理论基础,他们的论点将在当代政治态度的基础上被呈现和剖析。本文旨在通过我认为最具破坏性的视角审视人权话语:文化多元主义和同时倾向于(新)帝国主义态度。此外,由于目前的文献未能提供充分的建设性答案,我努力就我认为在文化、态度和政治上需要改变的地方提出令人信服的评论。为了维护和维护《世界人权宣言》,将其作为本评论的富有成效和道德上有益的基础,本文假定“人权”指的是联合国文件中所载的条款。然而,这一概念以及围绕这一概念的态度和行动引起了重大的和有理由的批评,考虑到这些批评,提出了一种概念,即在政治上将人权定义为选择权。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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