THE LOCAL IN THE GLOBAL: AGRICULTURE, STATE AND REVOLUTION IN IRAN *

Farshad A. Araghi
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引用次数: 4

Abstract

This article examines state and class restructuring in late nineteenth century Iran in connection with the reorganization of world agriculture under the “Second Colonialism.” Seeing the local within the global and vice versa, and linking economy, polity, and culture, I provide an alternative interpretation of the nature of nationalism in late nineteenth century Iran. I show that the relations of the Iranian state and the mercantile classes with the world market led to contradictory developments. Export cropping opened to merchants new opportunities for expanding their economic horizons. As they gained financial strength, they articulated and asserted their interests. At the same time, however, the Iranian state was being internationalized, as it increasingly represented the political and commercial interests of colonial powers. The domestic “contraction” of the state and the “expansion” of national commercial classes created tension between the state and the merchant bourgeoisie who, in the course of their struggles for state representation, merged with the rising pan-Islamic reaction against European colonialism. Pan-Islamism, by its capacity for articulating the economic nationalism of the mercantile classes in ethical terms, mobilized the masses of people for struggle for the nationalization of the state. Hence, nationalism and modernity in Iran took a nonsecular character.
全球中的地方:伊朗的农业、国家和革命*
本文从“第二次殖民主义”下的世界农业重组出发,考察了19世纪后期伊朗的国家和阶级重组。看到全球中的地方,反之亦然,并将经济,政治和文化联系起来,我提供了19世纪晚期伊朗民族主义性质的另一种解释。我表明,伊朗国家和商业阶级与世界市场的关系导致了矛盾的发展。出口种植为商人提供了扩大经济视野的新机会。随着经济实力的增强,他们明确表达并维护了自己的利益。然而,与此同时,伊朗国家正在国际化,因为它越来越多地代表了殖民大国的政治和商业利益。国家的国内“收缩”和民族商业阶级的“扩张”造成了国家和商业资产阶级之间的紧张关系,后者在争取国家代表权的斗争过程中,与日益高涨的反欧洲殖民主义的泛伊斯兰反应相融合。泛伊斯兰主义,凭借其在伦理方面阐明商业阶级的经济民族主义的能力,动员了人民群众为国家的民族化而斗争。因此,伊朗的民族主义和现代性具有非世俗的特征。
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CiteScore
1.70
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