Genre on the Surface: Sofia Coppola’s Marie Antoinette

K. Paszkiewicz
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Abstract

Sofia Coppola, one of the most visible indie directors in recent years, is clearly embedded in the ‘commerce of auteurism’ (Corrigan 1991), as she actively participates in constructing her public image. Building on existing scholarship on the filmmaker as illustrative of the new critical paradigm in studies of women’s film authorship, the first section of this chapter looks at the promotional and critical discourses surrounding her films to trace the various processes of authentication and de-authentication of Coppola as an auteur (family connections, the privileged position in the American film industry, her filmmaking style marked by a focus on flat affects and the mise-en-scène’s surface details, as well as her interest in postfeminist/neoliberal femininity which has divided critics, especially with her 2013 feature film, The Bling Ring). In the exploration of Coppola’s authorial status, the chapter sheds light on the issue of genre, arguing that her engagement with familiar conventions is far more complex than current analysis of her work has acknowledged. This is particularly evident in the case of Marie Antoinette (2006), a film which has been read variably as a costume drama and/or as a historical biopic. In establishing a dialogical relationship between biopic and costume drama scholarship, the chapter centres on self-conscious devices deployed in Coppola’s film, which are mobilised not against but through a logic of a feminised consumerist culture. The aim is not to reject the supposed ‘feminising’ aspects of the costume drama or to masculinise them in framing the film as a ‘self-conscious’ biopic, but rather to investigate the gender anxieties that underlay the labelling of genres by film criticism.
表面类型:索菲亚·科波拉的《玛丽·安托瓦内特》
索菲亚·科波拉是近年来最引人注目的独立导演之一,她积极参与塑造自己的公众形象,显然融入了“导演主义的商业”(Corrigan 1991)。以现有的关于电影制作人的学术研究为基础,作为女性电影作者研究的新批评范式的例证,本章的第一部分着眼于围绕她的电影的宣传和批评话语,以追溯科波拉作为导演的各种认证和非认证过程(家庭关系,美国电影业的特权地位,她的电影制作风格以关注平面化的影响和场景的表面细节为特征,以及她对后女权主义/新自由主义女性气质的兴趣,这在评论家中引起了分歧,尤其是她2013年的长片《珠光宝晕》。在探索科波拉的作家地位时,这一章揭示了类型问题,认为她对熟悉惯例的参与远比目前对她作品的分析所承认的要复杂得多。这一点在《玛丽·安托瓦内特》(2006)中表现得尤为明显,这部电影被解读为古装剧和/或历史传记片。在建立传记片和古装剧学术之间的对话关系时,本章以科波拉电影中使用的自我意识装置为中心,这些装置不是反对女性化消费主义文化的逻辑,而是通过这种逻辑调动起来的。我们的目的并不是要否定这部古装剧中所谓的“女性化”的一面,也不是要在把这部电影塑造成一部“自我意识”的传记片时把它们男性化,而是要调查电影评论界给电影类型贴上标签所隐含的性别焦虑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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