Emotions and the content of aesthetic experience

Igor Cvejić
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Abstract

In this article, I will draw a parallel between the phenomenology of aesthetic experience and the concept of affective intentionality. One of my aims is to show that ?component? approach is not appropriate both for aesthetic and emotional experience. I will lay emphasis on issues of the shaping of aesthetic content and its non-conceptuality. I will respond to the first problem by introducing the elements of affective intentionality account, particularly by referring to Goldie?s argument concerning the intentionality of feelings. Furthermore, I will clarify that attitude/content distinction cannot stand for aesthetic and emotional experience. The second issue will be addressed by referring to one of interpretations regarding Kant?s account of the judgment of taste. Even if the drawn parallels don?t provide a clear argument for equating aesthetic and emotional experience, the more modest aim of the paper is to point out the lessons of affective intentionality account, which could be helpful in understanding the aesthetic experience.
情感与审美体验的内容
在这篇文章中,我将在审美经验的现象学和情感意向性的概念之间进行类比。我的目的之一就是展示这个成分。方法不适用于审美和情感体验。我将着重讨论美学内容的塑造及其非概念性问题。我将通过介绍情感意向性解释的要素来回答第一个问题,特别是参考Goldie?S关于感情意向性的论证。此外,我将澄清态度/内容的区别不能代表审美和情感体验。第二个问题将通过对康德的一种解释来解决?对品味判断的叙述。即使画出的相似之处没有?为了给审美和情感体验划等号提供一个清晰的论证,本文更适度的目的是指出情感意向性解释的教训,这可能有助于理解审美体验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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