3. Does Judaism Give Women Time Off for Good Behavior?

S. Fishbane
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Abstract

Rabbinic Judaism, and especially early rabbinic Judaism, is not compatible with feminist ideology. In the cosmos of the rabbis women were subservient to men. This was manifested as far back as the first known rabbinic document, the Mishnah, redacted in approximately 200 C.E. The tractates in this compendium of laws primarily reflect the different elements of the services and needs of the male rabbinic Jew. While there is no division or tractate entitled “Men,” there is a division called “Women,” devoted mainly to a woman’s place in a male-dominated society. In the opening mishnayot, the acquisition of women is already likened to the acquisition of slaves, who are also unquestionably in the service of their male masters. Rubin (2008) shows that in a patriarchal society, such as that of the Jews in the Mishnaic and Talmudic periods, women were simply objects belonging to their husbands.
3.犹太教会给女性良好行为的时间吗?
拉比犹太教,尤其是早期的拉比犹太教,与女权主义思想是不相容的。在拉比的世界里,女人服从于男人。早在公元200年左右,第一部已知的拉比文献《密西拿》(Mishnah)就体现了这一点。这本律法概要中的摘要主要反映了男性拉比犹太人的服务和需求的不同要素。虽然没有以“男人”为标题的部门或小册子,但有一个名为“女人”的部门,主要致力于女性在男性主导的社会中的地位。在开篇的密什纳约中,获得女性已经被比作获得奴隶,毫无疑问,奴隶也在为他们的男性主人服务。Rubin(2008)表明,在父权社会中,例如密西尼和塔木德时期的犹太人,女性只是属于丈夫的物品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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