A Study on the Fengshui Shapes of the Four Propitious Sites Recorded in The Canonical Scripture

Young-dae Shin
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Abstract

This study investigates if four propitious sites ( 四明堂 , sa identified in The Canonical Scripture correspond with the orthodox descriptions of dragon, energy hub, sand, and water ( 龍穴砂水 , yong hyeol sa su) which are held by Fengshui as conditions necessary for that specific designation. In this study, these conditions, based on the shape of the site-formations, were observed via through on-site surveys and the application of the theories presented by traditional books on Fengshui. First, the dragon veins ( 龍脈 , yongmaek) of the energy hub of the Five Immortals Playing Baduk ( 五仙圍碁穴 oseonwigi-hyeol) on Mount Hoemun in Sunchang consists of solid soil, is like a spiderweb, rises and lays prone, winds in every direction, and looks almost disconnected while actually remaining connected. Second, the Fengshui characteristics of the energy hub of Worship Held by Buddhist Monks from Abroad ( 胡僧禮佛穴 , hoseungyebul-hyeol) on Mount Seungdal in Muan is that the branching feet ( 枝脚 jigak) support the mountain range by forming a valley to the left the mountain, are like the blood vessels within the human body and the dragon is compared to the limbs, the energy hub of Subjects Receiving the Imperial Command at Baerye-jeon Field in Taein can be identified as a favored location that was formed directly by the sky and earth.
《正典》记载的四大吉祥地风水形态研究
本研究调查了《圣经》中确定的四个吉祥地点(四通八达,四通八达)是否与风水所认为的龙、能量中心、沙和水的正统描述相符,这些描述是特定指定的必要条件。在这项研究中,这些条件,基于场地的形状,通过现场调查和应用传统风水书中提出的理论来观察。首先,孙昌会门山上五仙下围棋的能量中心龙脉()由坚实的土壤组成,像蜘蛛网一样,上升和倾斜,向各个方向蜿蜒,看起来几乎断开,但实际上保持连接。其次,在务安山的胜达山上,来自国外的佛教僧侣举行的崇拜(hoseungyebul-hyeol)的能量中心的风水特征是,分支脚()通过在山的左边形成一个山谷来支撑山脉,就像人体内的血管,而龙被比作四肢,位于泰安百溪田的“受命臣民的能量中心”可以被认为是由天空和大地直接形成的有利位置。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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