On the Possibility of a Disembodied Mind

Lau Chong-Fuk
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Abstract

Abstract Even though the Cartesian mind-body dualism has largely been dismissed in contemporary philosophy, the idea that the conscious mind can be a bodiless and non-spatial entity is still held to be possible. This paper examines a series of arguments by Jaegwon Kim, Peter Strawson, and Immanuel Kant against the possibility of a disembodied mind. It is argued that although the concept of a disembodied mind is coherent, it derives from a more fundamental concept in which the mind and the body are originally unified. The unity of mind and body, which can be called a person, is logically prior to the concept of the mind as a disembodied person, and thus the possibility of a disembodied mind turns out to depend on the existence of the physical and spatial world.
论灵魂脱离肉体的可能性
尽管笛卡尔的心身二元论在当代哲学中基本上已经被驳回,但意识心灵可以是一种无身体和非空间实体的观点仍然被认为是可能的。本文考察了金宰元、彼得·斯特劳森和伊曼努尔·康德的一系列论点,反对无实体精神的可能性。有人认为,尽管无实体精神的概念是连贯的,但它源于一个更基本的概念,即精神和身体最初是统一的。心灵和身体的统一,也就是所谓的人,在逻辑上先于心灵作为无实体的人的概念,因此,无实体心灵的可能性依赖于物理世界和空间世界的存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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