Qualification of Ijtihad: Opinions of the Former Scholars

Sajila Kausar, Shakeela Kousar
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Abstract

Allah Al-Mighty send the human beings in this universe with a complete code of guidance in the form of the Qur’┐n and Sunnah of the Prophet (╗AWS). Both these sources guide different fields of life principally. The commandments of the Qur’┐n and Sunnah are unchangeable. No one can ignore them, but the problems of life are endless. And solution of all these problems cannot be presented in a single book. So, the Shar┘‘ah has introduced the principle of ijtih┐d to resolve all these issues.  Ijtih┐d is not to create something new in religion rather it is to tell the point of view of religion about the newly born problems. But it should also be kept in mind that to perform Ijtih┐d there are certain terms and conditions, which if not fulfilled will spoil the concept of ijtih┐d. These terms and conditions have been discussed and modified time to time. The former Scholars of Isl┐m have a detailed discussion on this topic. The Scholars of present era also have focused this topic and have presented its requirements in the current era but in this paper, the opinions of former scholars are going to be discussed in detail. The opinions of the scholars of present era will be presented in the other paper.
伊智提哈德的资格:前学者的观点
万能的真主以《古兰经》和先知圣训的形式,给这个宇宙中的人类一个完整的指导法则。这两种来源主要指导不同的生活领域。古兰经和圣训的诫命是不可改变的。没有人可以忽视它们,但生活中的问题是无穷无尽的。所有这些问题的解决方案不可能在一本书中提出。所以,Shar - 1引入了jjwith - d的原则来解决所有这些问题。它不是要在宗教中创造新的东西,而是要用宗教的观点来说明新出现的问题。但也应该记住,要执行jjth -有一定的条款和条件,如果不满足这些条款和条件,就会破坏jjth -的概念。这些条款和条件已被不时讨论和修改。前以色列学者对这一问题进行了详细的讨论。当代学者也对这一主题进行了关注,并提出了其在当前时代的要求,但在本文中,将对前人的观点进行详细讨论。当代学者的观点将在另一篇文章中提出。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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