Intergenerational learning and Sikolohiyang Pilipino

C. Oropilla, Jean Guadana
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引用次数: 1

Abstract

Research on intergenerational learning delves into both the reciprocal transfer of knowledge and learning relationships between different generations. However, as this is an emerging research topic, there is a gap in the information available from various cultures. This paper aims to present intergenerational learning through the development of non-western indigenous psychology via the lens of Sikolohiyang Pilipino (Filipino psychology) in order to broaden the existing perspectives and understanding of intergenerational learning, engagements, and programs. By utilizing the theoretical framework of Sikolohiyang Pilipino, notably as espoused by Virgilio Enriquez, indigenous Filipino values are identified as key to understanding the predominance of family and community as venues and arenas for intergenerational learning in the Philippines. This underscores the importance of using the philosophical arguments associated with different cultural perspectives to challenge current assumptions and biases in intergenerational research and of being mindful when applying concepts that predominate in one culture to another. Additional intergenerational research in the Philippines will benefit from the inclusion of Sikolohiyang Pilipino as a theoretical framework since this will enable a deeper understanding of educational concepts within Filipino culture.
代际学习与西科洛希扬菲律宾语
代际学习研究既涉及知识的相互转移,也涉及代际学习的关系。然而,由于这是一个新兴的研究课题,从不同文化中获得的信息存在差距。本文旨在透过菲律宾心理学的视角,透过非西方原住民心理学的发展来呈现代际学习,以拓展对代际学习、参与和计划的现有观点和理解。通过运用菲律宾人文化的理论框架,特别是Virgilio Enriquez所支持的,菲律宾本土价值观被认为是理解菲律宾家庭和社区作为代际学习场所和舞台的优势的关键。这强调了使用与不同文化视角相关的哲学论证来挑战代际研究中当前的假设和偏见的重要性,以及在将一种文化中占主导地位的概念应用于另一种文化时要注意的重要性。菲律宾的其他代际研究将受益于将菲律宾语作为理论框架,因为这将使人们能够更深入地了解菲律宾文化中的教育概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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