{"title":"Looking Beyond Dichotomies: Hidden Diversity of Voices in the Yantielun 鹽鐵論","authors":"Anatoly Polnarov","doi":"10.1163/15685322-10456P01","DOIUrl":null,"url":null,"abstract":"This study investigates the Yantielun 鹽鐵論, a text that recreates the 81 BCE court debate during which government officials clashed with “literary scholars” (wenxue 文學) and “worthy and good persons” (xianliang 賢良) over multiple policy issues. I show that a careful look at the Yantielun allows us to distinguish between the voices of the two subgroups of critics, who hitherto have been viewed almost ubiquitously as a uniform camp. The “worthy and good persons” appear as a “third voice” attempting to bridge the gap between the polar standpoints of the officials and the literary scholars. I argue that this hidden diversity is proof of the reliability of the Yantielun as an account of the debate and a testimony to the complexity of the intellectual and political environment of the mid- to late Former Han.","PeriodicalId":378098,"journal":{"name":"T’oung Pao","volume":"13 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2018-12-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"T’oung Pao","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685322-10456P01","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2
Abstract
This study investigates the Yantielun 鹽鐵論, a text that recreates the 81 BCE court debate during which government officials clashed with “literary scholars” (wenxue 文學) and “worthy and good persons” (xianliang 賢良) over multiple policy issues. I show that a careful look at the Yantielun allows us to distinguish between the voices of the two subgroups of critics, who hitherto have been viewed almost ubiquitously as a uniform camp. The “worthy and good persons” appear as a “third voice” attempting to bridge the gap between the polar standpoints of the officials and the literary scholars. I argue that this hidden diversity is proof of the reliability of the Yantielun as an account of the debate and a testimony to the complexity of the intellectual and political environment of the mid- to late Former Han.