The Travesti (Travesti (Transvestite)) Body in the Anthropocene: Cultural Intersections

D. Jd
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引用次数: 0

Abstract

When we consider it as a cultural element, the body assumes a myriad of new social and political meanings in contemporary times. The progressive destruction of the planet, the deep inequalities and the complex class relations are inscribed in the body, by the body and with the body. We see these intersections in an especially relevant way when we consider the existence of travesti (Travesti (Transvestite)) s, people aligned with the feminine whose body exists at the border of the cultural constructions of sex and gender, and more specifically travesti (Transvestite) sex workers in Brazil. It is intended to theoretically elaborate some of the ramifications of this chaotic scenario and its links with the cultural production of the body, with emphasis on the travesti (Transvestite) body. For this, we will articulate the cyborg theory, by Haraway (2009); of rubble and contamination, by Tsing (2019) and the ethnography of Anjos Neto (2019).
人类世中的异装癖者(Travesti):文化交集
当我们把身体看作一种文化元素时,它在当代就具有了无数新的社会和政治意义。地球的逐渐毁灭,深刻的不平等和复杂的阶级关系都刻在身体上,由身体和与身体一起。当我们考虑到travesti(异装癖者)的存在时,我们以一种特别相关的方式看到了这些交集,travesti(异装癖者),那些与女性一致的人,他们的身体存在于性和性别的文化结构的边界上,更具体地说,是巴西的travesti(异装癖者)性工作者。它旨在从理论上阐述这种混乱情景的一些后果及其与身体文化生产的联系,重点是travesti(异装癖)身体。为此,我们将阐明Haraway(2009)的半机械人理论;Tsing(2019)和Anjos Neto(2019)的人种志。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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