The Emerging European Supernationalism

J. Galtung
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引用次数: 3

Abstract

In both senses of "conceiving"; laying the basis for its birth, and coming to terms with the idea in the double sense of explicating its meaning and getting used to the idea of supernationalism, not only nationalism and subnationalism. Nationalism is a state of the individual and collective mind, usually subconscious, retrievable on occasion by leaders and oth ers, calling for identification with say, Britain, France, or Spain (or, more precisely, with what elites of those countries may be up to). So is supernationalism, which differs from nationalism only by relating to a larger, supernational entity usually thought of as a federation or a superstate, such as the European Union that is now emerging from the confederal European Community. So is subnationalism, which identifies with subnational entities such as Wales, Corsica, or Catalonia. The object of identification is a national, a cultural entity, the sum total of language, religion, shared myths of traumas and glories; and the people who are the carriers of the culture in space and through time. The nation-state doctrine concretizes further, identifying with territory, demand ing coincidence between territorial and cultural borders. At the very center are institutions such as the state, and personifications: emperor, king, president, and so on. Above nationalism has been linked to culture. As such it em bodies assumptions about reality; some of them, heavily value loaded. As all nationalisms are cultures but not all cultures are
新兴的欧洲超级民族主义
在“构思”的两个意义上;为其诞生奠定基础,并在阐释其意义和适应超民族主义观念的双重意义上与之妥协,而不仅仅是民族主义和亚民族主义。民族主义是一种个人和集体思想的状态,通常是潜意识的,有时会被领导人和其他人找回,要求认同英国、法国或西班牙(或者更准确地说,认同这些国家的精英们可能在做什么)。超级民族主义也是如此,它与民族主义的不同之处在于,它涉及一个更大的、超国家的实体,通常被认为是一个联邦或超级国家,比如现在从联邦制的欧洲共同体中脱颖而出的欧盟。次民族主义也是如此,它认同威尔士、科西嘉或加泰罗尼亚等次国家实体。认同的对象是一个民族、一个文化实体,是语言、宗教、关于创伤和荣耀的共同神话的总和;以及那些在空间和时间中作为文化载体的人们。民族国家主义进一步具体化,认同于疆域,要求疆域与文化边界的契合。在最中心的是机构,如国家和人格化:皇帝,国王,总统,等等。以上民族主义与文化有关。因此,它体现了对现实的假设;其中一些,价值很高。因为所有的民族主义都是文化,但不是所有的文化都是
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