Memory as a Motor of Images: The Essayistic Mode In Apichatpong Weerasethakul’s Variations of Uncle Boonmee

Christa Blümlinger
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Abstract

Filmmaker-artist of Thai origin Apichatpong Weerasethakul is known for crossing the boundaries between cinema and installation art, documentary film and fiction, and the work of memory, myth and fantasy. Weerasethakul’s variations on the character ‘Boonmee’, including a documentary essay, a series of objects and video installations as well as a feature film, are hybrid and reflective aesthetic works that together form a larger imaginary space based on the interplay of image and word. From this space, as Christa Blümlinger argues, a theatre of memory evolves that originates from one singular historical motif but is developed in various ways through different formal and aesthetic means. The three works are linked together by a central motif, namely that of recurrence. Heterogeneous temporalities, however, challenge and disrupt the configuration of a more continuous cultural and political memory, as well as the viewer’s individual perception.
作为意象马达的记忆:阿比察邦·维拉斯哈古《布米叔叔变奏》的散文式模式
泰国裔电影艺术家Apichatpong Weerasethakul以跨越电影和装置艺术,纪录片和小说,以及记忆,神话和幻想的界限而闻名。Weerasethakul对角色“Boonmee”的变化,包括纪录片,一系列物品和视频装置以及故事片,是混合和反思的美学作品,共同形成一个基于图像和文字相互作用的更大的想象空间。正如克里斯塔·布尔·姆林格所言,从这个空间出发,记忆剧场从一个单一的历史主题演变而来,但通过不同的形式和美学手段以各种方式发展。这三件作品是由一个中心主题联系在一起的,即复发。然而,异质性的时间性挑战和破坏了更连续的文化和政治记忆的结构,以及观众的个人感知。
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