Legal Cultures in the Age of Goethe: An Introduction

IF 0.3
Matthew K. Bell, D. Vecchiato
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Abstract

This special issue aims at examining various forms in which legal practices and the law are integrated and reflected upon in German literary texts of the socalled “saddle period” around 1800, an age of momentous historical transitions and paradigm shifts in society and politics, but also in literature and the legal system. The years between c. 1770 and 1830, which are widely considered as the apogee of German literary culture, are often referred to as the “Age of Goethe,” as they coincide chronologically with the literary and intellectual production of one of its most defining protagonists. In the present volume, we do not use this expression to suggest that Goethe dominated the period as a singular, towering master, subsuming all the complex cultural developments of the time under the perspective of his work; instead, we refer to the broadest possible context of Goethe’s time and his contemporaries, a time that encompasses some of the most significant political events in modern European history (French Revolution, Napoleonic Wars, Restoration), as well as highly influential literary and philosophical movements, from the Sp€ ataufkl€ arung (late German Enlightenment) to Idealism, from Weimar Classicism to Romanticism. In the context of these historical, political, and cultural ferments, the decades around 1800 were marked by extensive debates and profound changes in the legal and penal system. At least three different conceptions of law were competing in Europe at the time: “the tradition of Roman law with its tendency toward codification; the philosophy of natural law with its claim to reason and order; and the practice of customary law with its appeal to familiarity.” The conflicting coexistence of these different traditions was particularly pronounced in that fragmented patchwork of territorial, political, and legal particularisms that constituted the Holy Roman Empire of the German Nation. Since the fifteenth and sixteenth centuries, the various territories of the Empire had been ruled by the
歌德时代的法律文化:导论
这期特刊旨在考察法律实践和法律在1800年左右所谓的“马鞍时期”的德国文学文本中被整合和反映的各种形式,这是一个重大的历史转变和社会和政治范式转变的时代,也是文学和法律体系的时代。从1770年到1830年,这段时间被广泛认为是德国文学文化的巅峰时期,也常被称为“歌德时代”,因为这段时间与最具代表性的主人公之一的文学和思想创作时间一致。在本卷中,我们并没有使用这个表达来暗示歌德作为一个独特的,高耸的大师统治了这一时期,将当时所有复杂的文化发展纳入他的作品的视角;相反,我们指的是歌德时代和他同时代的最广泛的背景,这个时代包含了现代欧洲历史上一些最重要的政治事件(法国大革命,拿破仑战争,复辟),以及极具影响力的文学和哲学运动,从Sp - ataufkl - arung(德国晚期启蒙运动)到理想主义,从魏玛古典主义到浪漫主义。在这些历史、政治和文化动荡的背景下,1800年前后的几十年里,法律和刑罚制度发生了广泛的争论和深刻的变化。在当时的欧洲,至少有三种不同的法律概念在竞争:“罗马法的传统及其编纂倾向;自然法哲学:主张理性和秩序的自然法哲学;以及习惯法的实践及其对熟悉性的诉求。”这些不同传统的冲突共存在领土,政治和法律特殊性的支离破碎的拼凑中尤为明显,这些特殊性构成了德意志民族的神圣罗马帝国。自十五和十六世纪以来,帝国的各个领土一直由罗马人统治
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