Lutheran and Reformed Debates in the Early 1560s

Abstract

This chapter describes the changes Brenz made to his Christology in 1562 and 1564 in response to Peter Martyr Vermigli’s defence of the supposital union. It shows how Jakob Andreae, Brenz’s follower, further adapted Brenz’s views and attempted to defend them against a variety of Reformed responses, found in Theodore Beza and Heinrich Bullinger, and in the discussions at the Colloquy of Maulbronn (1564). In distinction from Brenz, Andreae reduces the human nature’s possession of divine powers merely to the activity of the relevant powers in the human nature, construed as an instrument of the divine person.