Occupying the Church

F. Hinojosa
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Abstract

While most studies on Latina/o religious politics center on clergy or religious leadership, this chapter investigates the role of activists outside of the church (nonclergy) with little or no real strong ties to the institutional church. Rather than assume that Latina/o religious politics begins with religious leadership, this chapter proposes a narrative framework for religious politics in the civil rights era that outlines how both religious insiders and outsiders together came to shape, influence, and in many ways undergird what historian Anthony M. Stevens Arroyo has called the “Latino religious resurgence” in the 1970s. This chapter investigates the period from the late 1960s to the early 1980s, an era that saw the rise—theologically and culturally—of Latina/o religious politics. The chapter argues that to understand this era we must move beyond the walls of the church and the religious leadership that is so often at the center of these narratives. Instead, we must include the broad range of religious experiences in the Latina/o community, both formal and informal, religious and nonreligious, that have pushed back against urban renewal, racial discrimination, and anti-immigrant/refugee policies.
占领教堂
虽然大多数关于拉丁美洲/美洲宗教政治的研究都集中在神职人员或宗教领导上,但本章调查的是与机构教会很少或没有真正牢固联系的教会外活动家(非神职人员)的角色。本章并没有假设拉丁裔/非拉丁裔宗教政治始于宗教领导,而是提出了民权时代宗教政治的叙事框架,概述了宗教内部人士和外部人士如何共同塑造、影响,并在许多方面巩固了历史学家安东尼·m·史蒂文斯·阿罗约(Anthony M. Stevens Arroyo)所说的20世纪70年代的“拉丁裔宗教复兴”。本章调查了从20世纪60年代末到80年代初的时期,这一时期见证了拉丁/o宗教政治在神学和文化上的兴起。这一章认为,要理解这个时代,我们必须超越教会和宗教领袖的围墙,它们往往是这些叙事的中心。相反,我们必须包括拉丁裔/非裔社区中广泛的宗教经历,包括正式的和非正式的,宗教的和非宗教的,这些经历反对城市更新、种族歧视和反移民/难民政策。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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