Towards Demystifying Islamophobia

Zouhir Gabsi
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引用次数: 1

Abstract

Islamophobia has been a recurrent socio-political narrative for some time now, and it has been exacerbated since the aftermath of 9/11. Despite the plethora of studies on the subject, little is known about Muslim scholars’ perception of this phenomenon. This is due primarily to the language barrier since the Arabic language is the code for their discourse. It is essential to consider both Islamic and Western perspectives to understand the problem thoroughly and suggest solutions, as relying on one approach is both biased and uncompromising. Accordingly, the purpose of this paper is threefold: first, it explains how Islamophobia should be defined contextually. It frames its arguments within three contexts: a historical setting (Meccan and Madinah period), Islam in the Arab world, and Islam in the West. Second, the paper demonstrates how a Muslim’s perspective contrasts with the Western narrative. It critically challenges some of the arguments put forward in social sciences and intellectual discourses and adopts an unapologetic and non-defensive approach in the treatment of Islamophobia.  Third, the paper discusses the variables that affect Islamophobia, such as Western media and terrorism (including state terrorism). Finally, the paper proposes some approaches to mitigating the situation.
揭开伊斯兰恐惧症的神秘面纱
一段时间以来,伊斯兰恐惧症一直是一种反复出现的社会政治叙事,自9/11事件后,这种情况进一步加剧。尽管关于这个问题的研究太多了,但很少有人知道穆斯林学者对这一现象的看法。这主要是由于语言障碍,因为阿拉伯语是他们话语的代码。必须同时考虑伊斯兰和西方的观点,以彻底理解问题并提出解决方案,因为依赖一种方法既有偏见又不妥协。因此,本文的目的有三个方面:首先,它解释了如何在语境中定义伊斯兰恐惧症。它在三个背景下构建其论点:历史背景(麦加和麦地那时期),阿拉伯世界的伊斯兰教,以及西方的伊斯兰教。其次,本文展示了穆斯林的视角与西方叙事的对比。它批判性地挑战了社会科学和知识分子话语中提出的一些论点,并在治疗伊斯兰恐惧症方面采取了一种毫无歉意和非防御性的方法。第三,本文讨论了影响伊斯兰恐惧症的变量,如西方媒体和恐怖主义(包括国家恐怖主义)。最后,提出了缓解这一局面的对策。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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