SARAJEVO ĆE BITI, SVE DRUGO ĆE PROĆI

Amir Vuk
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Abstract

This is theoretical work for better understanding what Sarajevo is today. Since the focus is on contemporary society, our work begins with the concept of the rhizome, which Gilles Deleuze and Felix Guattari used as a metaphor to explain the nature of knowledge, information, and social relation. This concept applied information age defined in works Manuel Castells. The rise of the networking society, they application in actual life in town. In this work after highlighted some od phenomena of the world today analyzing urban layers in memories of the Sarajevo, from period when Sarajevo establishing, when ottoman empire era rule in Bosnia, Austro-Hungarian period, and rule in the both Jugoslav era and finely, and finely reflex on post-Dayton position like capital town in independent state BIH, and what that happen in space. One part of our analyzing is to discover what kind of the rule was dominate in history of the town. Very important focus in this work is to clear fined definition, what is Sarajevo today, and why this city, lost your competition like town and disappear in concept the Canton Sarajevo. We are try to find reason of that position the town in organization today, and try to give some suggestion, how to find some solution for better thinking about the city region. Today is divided town, and we have to try to find solution for charismatic position in the future of the town. It will be imagination, like tools which help to find light in the end.
这是为了更好地理解今天的萨拉热窝而做的理论工作。由于关注的是当代社会,我们的工作从根茎的概念开始,Gilles Deleuze和Felix Guattari用根茎作为隐喻来解释知识、信息和社会关系的本质。这个概念应用了Manuel Castells作品中定义的信息时代。随着网络社会的兴起,它们在城镇的实际生活中得到了应用。在这个作品中,强调了当今世界的一些好的现象,分析了萨拉热窝的记忆中的城市层次,从萨拉热窝建立的时期,当奥斯曼帝国统治波斯尼亚的时期,奥匈帝国统治时期,以及南斯拉夫时代的统治,并精细地反映了后代顿的地位,如独立国家波黑的首都,以及在空间上发生了什么。我们分析的一部分是发现在城镇的历史上是什么样的规则占主导地位。这项工作非常重要的重点是明确定义,今天的萨拉热窝是什么,以及为什么这个城市,失去了像城镇一样的竞争,在概念上消失了萨拉热窝州。我们试图找出目前城镇在组织中的位置的原因,并试图给出一些建议,如何找到一些解决方案,以更好地思考城市区域。今天是一个分裂的城镇,我们必须努力找到解决方案,在未来的魅力地位的城镇。它将是想象力,就像帮助我们最终找到光明的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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