The Marxist Inheritance of the French Revolution

Jay Bergman
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Abstract

It was Marx and, to a lesser extent, Engels, who provided the Bolsheviks with a teleology of French revolutions, in 1789, 1830, 1848, and 1871, in relation to which they could situate their own anticipated revolution. Marx and Engels were not consistent in their evaluation of these revolutions, stressing while they were in progress the ability of individuals to alter the course of history and perhaps even to accelerate it. Indeed, they praised the Jacobins in the French Revolution for their success, albeit limited, in advancing the revolution beyond what the haute bourgeoisie believed to be consistent with its interests. But once Marx and Engels, after the failure of revolutions in France and the rest of Europe in 1848, realized that any repetition was unlikely for the foreseeable future, their admiration of the Jacobins diminished. Chapter 3 concludes with analysis of their infatuation, in the last years of their lives, with the terrorists of Narodnaia Volia, whose audacity in killing government officials and ultimately the tsar himself caused their ‘Jacobin’ sensibilities to re-emerge.
马克思主义对法国大革命的继承
正是马克思和恩格斯(在较小程度上)为布尔什维克提供了1789年、1830年、1848年和1871年法国革命的目的论,他们可以据此来定位自己预期的革命。马克思和恩格斯对这些革命的评价并不一致,他们在革命进行时强调个人有能力改变历史进程,甚至可能加速历史进程。事实上,他们称赞雅各宾派在法国大革命中取得的成功(尽管是有限的),将革命推进到高级资产阶级认为符合其利益的范围之外。但是,在1848年法国和欧洲其他地方的革命失败之后,马克思和恩格斯意识到,在可预见的未来,不太可能再发生同样的事情,他们对雅各宾派的钦佩就减少了。第三章最后分析了他们在生命的最后几年里对Volia民粹党恐怖分子的迷恋,这些恐怖分子肆无忌惮地杀害政府官员,最终杀害沙皇本人,使他们的雅各宾派情感重新浮现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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