Un converti convaincu, repentant et asexué ? (Anti-)Stéréotypes sur le Juif errant dans les romans français du XXe siècle

Paweł Kamiński
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Abstract

The present article seeks to analyse the figure of the Wandering Jew in five 20thcentury French novels (Carnet de route du Juif errant by Alexandre Arnoux, Les Entretiens d’Ahasvérus by Louis de Launay, Marches du Juif errant by Henry-Jacques, Jésus raconté par le Juif errant by Edmond Fleg and Histoire du Juif errant by Jean d’Ormesson). Its main goal is to answer the question to what extent the original image of the Jew is reproduced in the abovementioned prose works. In order to carry out his plan, the author takes into account the crucial and stereotypical characteristics which constitute the very nature of the Jewish vagabond. He tries then to point out major differences between the five novels and the popular version of the Ahasverian legend. The study of those elements shows that contemporary texts related to the immortal man break off with the traditional version of the legend and thus bear testimony of the so-called “death of the myth”.
一个被说服的,悔过的,无性恋的皈依者?20世纪法国小说中对流浪犹太人的(反)刻板印象
本文试图分析20世纪法国五部小说(亚历山大·阿努的《流浪犹太人的旅途》、路易·德·劳内的《阿哈夫·渡假者》、亨利·雅克的《流浪犹太人的渡假者》、埃德蒙·弗莱的《流浪犹太人的渡假者》和让·德·奥梅森的《流浪犹太人的历史》)中流浪犹太人的形象。其主要目的是回答一个问题,即犹太人的原始形象在多大程度上在上述散文作品中被复制。为了实施他的计划,作者考虑到了构成犹太流浪汉本质的关键和刻板特征。然后,他试图指出这五部小说与阿哈斯维里安传说的流行版本之间的主要区别。对这些因素的研究表明,与神仙有关的当代文本与传说的传统版本决裂,从而见证了所谓的“神话之死”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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