Universal Love

Sharon Krishek
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Abstract

When Kierkegaard speaks about the morality of love, he demands that it be not only unselfish but also universal. Romantic love, however, is essentially selective and exclusive, that is, not universal. Does this make romantic love essentially immoral? Endorsing universal love as a desirable ideal, this chapter explores what it means, and what it takes, to love universally. It argues that inasmuch as love is a joyful compassionate caring for an individual, and given the accessibility of the neighbor’s individual essence, it is the structure of the double movement of faith that makes the encounter with any neighbor love. Establishing the feasibility of universal love, the chapter demonstrates that the demand for universal love amounts to requiring that any interaction with a human being be that of love. And if so, romantic love is compatible with the demand for universality and hence does not pose any threat to morality.
普遍的爱
当克尔凯郭尔谈到爱的道德时,他要求它不仅是无私的,而且是普遍的。然而,浪漫的爱情本质上是选择性的和排他性的,也就是说,不是普遍的。这是否意味着浪漫的爱情本质上是不道德的?本章赞同普遍的爱是一个理想的理想,探讨了普遍的爱意味着什么,以及需要什么。它认为,既然爱是对个人的一种快乐的、富有同情心的关怀,并且考虑到邻居的个人本质的可及性,那么正是信仰的双重运动的结构使得与任何邻居的相遇都是爱。本章确立了博爱的可行性,论证了博爱的要求等于要求与人类的任何互动都是爱的互动。如果是这样,浪漫的爱情与对普遍性的要求是相容的,因此不会对道德构成任何威胁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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